The interpretation timeline

Ps 103:29

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

3 Patristic · 1 Jewish

Ps 103:29 · Douay-Rheims
“But if thou turnest away thy face, they shall be troubled: thou shalt take away their breath, and they shall fail, and shall return to their dust.”
Patristic before A.D. 750
395
A.D.
Gregory of Nyssa Patristic
c. A.D. 335–395
“But she said, "I think that we should first run briefly through what is set forth in various places by the divine Scripture concerning this doctrine [the resurrection], so that from there we may approach the conclusion of our discourse. I have heard, indeed, what David sings in his divine odes, when he has made the ordering of the universe the subject of his hymn. Near the end of Psalm 103 [LXX] he says, "You will take away their spirit, and they will die and turn to their dust. You will send out your Spirit, and they will be created, and you will renew the face of the earth." He is saying that the power of the Spirit, accomplishing everything in everything, both gives life to those whom it enters and removes from life those from whom it departs. He says that the death of the living happens by the departure of the Spirit, and by its presence the renewal of the dead takes place. Because the death of those who are being renewed comes first in the order of the words, we can say that the mystery of the resurrection is being proclaimed to the church, as David has foretold this grace by his spirit of prophecy.”
Source
397
A.D.
Ambrose of Milan Patristic
A.D. 339–397
“So when the Spirit was moving on the water, the creation was without grace; but after this world being created underwent the operation of the Spirit, it gained all the beauty of that grace wherewith the world is illuminated. And that the grace of the universe cannot abide without the Holy Spirit the prophet declared when he said, "You will take away your Spirit, and they will fail and be turned again into their dust. Send forth your Spirit, and they shall be made, and you will renew all the face of the earth." Not only, then, did he teach that no creature can stand without the Holy Spirit but also that the Spirit is the Creator of the whole creation.”
Source
352 years pass — nothing from this stretch is hosted yet
749
A.D.
John of Damascus Patristic
A.D. 676–749
“And again to Moses: "I am the God of Abraham and the God of Isaac and the God of Jacob." God "is not the God of the dead," of those who have died and will never be again. Rather, he is the God of the living, whose souls live in his hand and whose bodies will by the resurrection live again. And David, the ancestor of God, says to God, "You shall take away their breath, and they shall fail and shall return to their dust." See how it is a question of their bodies. Then he adds, "You shall send forth your spirit, and they shall be created; and you shall renew the face of the earth."”
Source
356 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“You gather in their spirit Heb. תסף, an expression of destruction, as (above 73:19): “They were completely consumed (ספו).””
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.