Ps 111:6

“He therefore who doth these things, "shall guide his words with discretion." His deeds themselves are the words whereby he shall be defended at the Judgment; which shall not be without mercy unto him, since he hath himself shown mercy. "For he shall never be moved" (ver. 6): he who, called to the right hand, shall hear these words, "Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world." For no works of theirs, save works of mercy, are there mentioned. He therefore shall hear, "Come, ye blessed of My Father;" for, "the generation of the right ones shall be blessed." Thus, "the righteous shall be had in everlasting remembrance."”

“Today we celebrate the memory of the just. Therefore, this sermon is owed to your Charity through our ministry, so that we may speak something from that which we sang with heart and voice with the Lord's consent: "The just will be in eternal memory, he will not fear an evil hearing." For indeed this Psalm was read to remind us to what good purpose this solemnity is held. It is not because the holy Church celebrates with annual return the final days of those just and holy ones who depart from this world that honor is thereby increased for those just ones, but rather, an example is proposed for us to imitate.”

“Therefore, the righteous will be in eternal memory, and will not fear bad news. For the judge of all the living and the dead is coming, as we read in the Gospel. And it is true, because those things which we now see did not exist when they were foretold as future. What you see now is the name of Christ being preached among all nations, people turning to one God, idols being abandoned, demons being abandoned, temples being overthrown, images being shattered; all these things did not yet exist, yet they were foretold, and now they are seen. Therefore, in the Scriptures where these things, which we now see, are written (they were written then when they were not seen, but were promised as future), we read about things that have not yet come. For the day of judgment has not yet come, the resurrection of the dead has not yet come, He who was first to be judged has not yet come to judge. Judged unjustly, He will judge justly. Deferring power, showing patience when He wishes. Therefore, He will come, and just as He promised to come with His angels, so He will come and appear in glory to all, even to those resurrected. For each one will be resurrected with their cause. For as one is received into the prison upon dying, so they proceed to the judge in the same state. Now is the time to settle one's cause, as once enclosed, they cannot. Therefore, those who have good causes are received into rest: however, those who have bad causes are received into punishment. But they will endure greater punishments when they have been resurrected: in comparison with which, the ones that the souls of wicked men endure after death are like the dreams of those tormented in their sleep. For their souls suffer, their flesh does not suffer. However, a greater torment is if one is tortured while awake. Therefore, when all have risen and appeared before the just judge, as he himself predicted, he will separate them as the shepherd separates the sheep from the goats: he will place the goats on the left, but the sheep on the right. And he will say to those who are on the right: Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. At this voice the right ones rejoice, the just rejoice. But to those who are on the left, he will say: Go into eternal fire with the devil and his angels. From this evil hearing, the just will not fear.”