The interpretation timeline

Ps 129:7

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

2 Patristic · 1 Catholic

Ps 129:7 · Douay-Rheims
“Because with the Lord there is mercy: and with him plentiful redemption.”
Patristic before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"For with the Lord there is mercy, and with Him is plenteous redemption" [Psalm 130:7]. Admirable! This could not have been better said in its own place, on account of the words, "From the morning watch." Wherefore? Because the Lord rose again from the morning watch; and the body ought to hope for that which went before in the Head. But, lest this thought should be suggested: The Head might rise again, because It was not weighed down with sins, there was no sin in Him; what shall we do? Shall we hope for such a resurrection, as went before in the Lord, whilst we are weighed down by our sins? But see what followeth: "And He shall redeem Israel from all his sins" [Psalm 130:8]. Though therefore he was weighed down with his sins, the mercy of God is present to him. For this reason, He went before without sin, that He may blot out the sins of those that follow Him. Trust not in yourselves, but trust from the morning watch. ...”
Source
461
A.D.
Leo the Great Patristic
c. A.D. 400–461
“But satisfaction must not be ruled out or absolution denied to those who in time of necessity or in the moment of pressing danger beg for the protection of penance followed by absolution. For we cannot put limitations on the mercy of God or fix limits to times. With him there is no delaying of pardon when the conversion is genuine, as the Spirit of God says through the prophet: "If being converted you lament, you will be saved"; and elsewhere: "Tell me your sins first in order that you may be justified";7 and again: "Because with the Lord there is mercy; and with him plentiful redemption." Consequently, we must not be stingy in dispensing the gifts of God or disregard the tears and groans of those accusing themselves, since, in our opinion, the very desire for penance was conceived through the inspiration of God, as the apostle says: "Lest by chance God give them repentance … so that they may recover themselves from the snare of the devil, at whose pleasure they are held captive."”
Source
1,388 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1849
A.D.
1774–1849
“Redemption. Our Saviour affords the greatest consolation. (Worthington) — He will save the people, Matthew i. 21., and 1 John ii. 2. (Berthier) Bible Text & Cross-references: A prayer of a sinner trusting in the mercies of God. The 6th penitential psalm. 1 A gradual canticle. Out of the depths I have cried to thee, O Lord: 2 Lord, hear my voice. Let thy ears be attentive to the voice of my supplication. 3 If thou, O Lord, wilt mark iniquities; Lord, who shall stand? 4 For with thee there is merciful forgiveness: and by reason of thy law, I have waited for thee, O Lord. My soul hath relied on his word: 5 my soul hath hoped in the Lord. 6 From the morning watch even until night, let Israel hope in the Lord. 7 Because with the Lord there is mercy; and with him plentiful redemption. 8 And he shall redeem Israel from all his iniquities. Table of Psalms 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 Lorem ipsum dolor sit amet, consectetur adipiscing elit. Quisque finibus commodo nibh, ut elementum velit sollicitudin at. Donec suscipit commodo risus. Nunc vel orci eget ligula elementum consequat. Fusce velit erat, convallis scelerisque aliquet ut, facilisis egestas tellus. Quisque sit amet sapien placerat, ultricies sapien ut, vestibulum ex.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.