The interpretation timeline

Ps 145:10

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 3 Jewish

Ps 145:10 · Douay-Rheims
“The Lord shall reign for ever: thy God, O Sion, unto generation and generation.”
Patristic before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"And the way of sinners He shall root out." What is, "the way of sinners"? To mock at these things which we say. Who is an orphan, who a widow? What kingdom of heaven, what punishment of hell is there? These are fables of the Christians. To what I see, to that will I live: "let us eat and drink, for tomorrow we die." [1 Corinthians 15:32] Beware lest such men persuade you of anything: let them not enter through your ears into your heart; let them find thorns in your ears: let him, who seeks to enter thus, go away pierced: for "evil communications corrupt good manners." [1 Corinthians 15:33] But here perhaps you will say, "Wherefore then are they prosperous? Behold, they worship not God, and commit every kind of evil daily: yet they abound in those things, through want of which I toil." Be not envious against sinners. What they receive, you see, what is in store for them, do you not see?...Will you not believe even the Lord your God, who says, "Broad and spacious is the way that leads to destruction, and many there be that walk by it"? [Matthew 7:13] This "way the Lord will root out." And, when "the way of sinners" has been "rooted out," what remains for us? "Come, you blessed of My father, enjoy the Kingdom;" [Matthew 25:34] "The Lord shall reign for ever" [Psalm 146:10]. "O Sion, your God" shall reign for ever; surely your God will not reign without you. "For generation and generation." He has said it twice, because he could not say it for ever. And think not that eternity is bounded by finite words. The word eternity consists of four syllables; in itself it is without end. It could not be commended to you, save thus, "for generation and generation." Too little has he said: if he spoke it all day long, it were too narrow: if he spoke it all his life, must he not at length hold his peace? Love eternity: without end shall you reign, if Christ be your End, with whom you shall reign for ever and ever. Amen.”
Source
675 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“The Lord will reign forever He will perpetuate His kingdom with the redemption of His children.”
1167
A.D.
Ibn Ezra Jewish
1089–1167
“"May he reign" - If God is so, he is fitting to be king and only for Him is the indulgence of kingship, and the poet concludes as he began [with הללויה].”
1235
A.D.
Radak Jewish
c. 1160–1235
“ימלוך. "(He) Reigns": And when will this be? When the Lord reigns forever, your God, O Zion, from generation to generation, as it is said, "And the Lord shall be king over all the earth," (Zechariah 14:9) meaning the entire world will recognize His kingship. Zion is mentioned because from there, instruction will go forth to the whole world, and they will acknowledge Him as king over everything after He executes judgment on the wicked, as in the Valley of Jehoshaphat. Or when the Lord reigns, all the people of the world will praise the Lord (Haleluya) and recognize His kingship, and then your song will be good and pleasant, and your praise will be perfect.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.