The interpretation timeline

Ps 17:6

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

4 Patristic · 1 Jewish

Ps 17:6 · Douay-Rheims
“The sorrows of hell encompassed me: and the snares of death prevented me.”
Patristic before A.D. 750
339
A.D.
Eusebius of Caesarea Patristic
c. A.D. 260–339
“Stirred by the onrush of injustices and surrounded by the rest of the evils which are recounted above, when he realizes that he is beset by danger, he flees to the gate of his deliverance. He says, therefore, "In my distress I called on the Lord, and to my God I cried." Thereby he teaches that one wanders least from the path when he is full of such faith, for "hope does not disappoint."”
Source
394
A.D.
Diodorus of Tarsus Patristic
c. A.D. 330–394
“Having made his introduction to this point, from now on he recounts more descriptively how many dangers he encountered and how God against the odds rendered him always superior to the schemers. He also recounts the dangers in a very figurative manner, as also the help of God, the greater the difficulties, the greater the lovingkindness rescuing him from such awful dangers.”
Source
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"And in Mine oppression I called upon the Lord, and cried unto My God. And He heard My voice from His holy temple" (ver. 6). He heard from My heart, wherein He dwelleth, My voice. "And My cry in His sight entered into His ears;" and My cry, which I utter, not in the ears of men, but inwardly before Him Himself, "entered into His ears."”
Source
455
A.D.
Arnobius the Younger Patristic
d. A.D. 455
“While the groans of death, the injustices, griefs, and snares, surround me, I called out to him in faith. He heard my voice from his holy temple, and my cry reached his ears.”
650 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“Bands of the nether world Like “bands of death,” camps of wicked men, and I - what did I do?”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.