The interpretation timeline

Ps 33:6

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

6 Patristic · 1 Jewish · 1 Catholic

Ps 33:6 · Douay-Rheims
“Come ye to him and be enlightened: and your faces shall not be confounded.”
Patristic before A.D. 750
379
A.D.
Basil of Caesarea Patristic
c. A.D. 330–379
“Poverty is not always praiseworthy, but only that which is practiced intentionally according to the evangelical aim. Many are poor in their resources but very grasping in their intention; poverty does not save these; on the contrary, their intention condemns them. Accordingly, not he who is poor is by all means blessed, but he who has considered the command of Christ better than the treasures of the world.”
Source
394
A.D.
Diodorus of Tarsus Patristic
c. A.D. 330–394
“The one who was in need of everything and given up as lost by people implored God in a moment of tribulation, and the Lord heard him and saved him against the odds.”
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“As the Prophet testifies, "The poor man cried, and the Lord heard him" [Psalm 34:6]. He teaches you how you may be heard. Therefore are you not heard, because you are rich. Lest haply thou say, you cried and wast not heard, hear wherefore; "The poor man cried, and the Lord heard him." As poor cry thou, and the Lord hears. And how shall I cry as poor? By not, if you have anything, presuming therefrom upon your own strength: by understanding that you are needy; by understanding that so long are you poor, as you have not Him who makes you rich. But how did the Lord hear him? "And saved him out of all his troubles." And how saves He men out of all their troubles? "The Angel of the Lord shall send round about them that fear Him, and shall deliver them" [Psalm 34:7]. So it is written, brethren, not as some bad copies have it, "The Lord shall send His Angel round about them that fear Him, and He shall deliver them:" but thus, "The Angel of the Lord shall send round about them that fear Him, and shall deliver them." Whom called He here the Angel of the Lord, who shall send round about them that fear Him, and shall deliver them? Our Lord Jesus Christ Himself is called in Prophecy, the Angel of the great Counsel, the Messenger of the great Counsel; so the Prophets called Him. Even He then, the Angel of the great Counsel, that is, the Messenger, shall send unto them that fear the Lord, and shall deliver them. Fear not then lest you be hid: wheresoever you have feared the Lord, there does that Angel know you, who shall send to succour you, and shall deliver you.”
Source
455
A.D.
Arnobius the Younger Patristic
d. A.D. 455
“Draw near to him who is pure of heart, draw near and be enlightened. Let your faces not be ashamed in their poverty. If you remember the wealth of the Lord of heaven and earth was made poor for the sake of your poverty, tried for the sake of our tribulation, you will not be ashamed, nor will you fail. For that poor one cries from the cross. Who is this poor one? He who, although rich, was made poor: "Made obedient even to the cross" so that he could free you from crosses. He shouted, and the Lord heard. He sent his angels to guard his body and removed the stone and snatched him from the tomb.”
Source
457
A.D.
Theodoret of Cyrus Patristic
c. A.D. 393–457
“Learn from my experience, he is saying, to trust in the God of all: though lowly and a mere shepherd, he accorded me his personal providence and rendered me superior to my enemies.”
583
A.D.
Cassiodorus Patristic
c. A.D. 487–583
“The word this indicates the person poor in spirit who is not only devoid of worldly riches, but also of abundant vices. This is the poor person who is enlightened as he approaches God, whose face does not blush, and his prayer is heard appropriately, leading to his salvation when he cries to the Lord; afterwards he comes forth not to be freed from a single affliction, but from all earthly distresses. This takes places regularly for the just when they yield their souls to holy conduct and are taken from the chaotic disaster of this world to lasting freedom from care.”
Source
522 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“They looked to Him All those who looked to Him out of their trouble. and they became radiant Their faces shone. be ashamed Heb. יחפרו, they will be ashamed, as (in Isa. 24:23): “And the moon shall be ashamed (וחפרה) and the sun shall be abashed.””
169 years pass — nothing from this stretch is hosted yet
1274
A.D.
Thomas Aquinas Catholic
1225–1274
“Then when he says, "This poor man cried out," he presents the merit of being heard. And concerning this he does three things. First, he presents the merit itself. Second, he promises a similar benefit to others, at "The Angel shall encamp." Third, he exhorts them to experience it, at "Taste." He says therefore, "This poor man." This verse differs in nothing from the other, "I sought," except that there he speaks of himself, but here of a poor man. And therefore only this should be explained: who is this poor man? And it is said that "this" either points to himself or to Christ. And in what he says, "poor," he insinuates the merit of being heard, because he is poor in spirit, or poor of pride, or of the desire to possess earthly things. And these are heard: Jdt. 9: "The prayer of the humble and the meek has always pleased you": Ps. 32: "He has regarded the prayer of the humble," etc. "He cried out," with the greatness of interior affection: Is. 6: "The Seraphim cried out one to another and said, Holy, holy," etc.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.