The interpretation timeline

Ps 39:17

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

2 Patristic · 1 Medieval · 1 Catholic

Ps 39:17 · Douay-Rheims
“Let all that seek thee rejoice and be glad in thee: and let such as love thy salvation say always: The Lord be magnified.”
Patristic before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"But I" (ver. 17). I for whom they were seeking evil, I whose "life they were seeking, that they might take it away." But turn thee to another description of persons. But I to whom they said, "Well done! Well done!" "I am poor and needy." There is nothing in me that may be praised as mine own. Let Him rend my sackcloth in sunder, and cover me with His robe, For, "Now I live, not I myself; but Christ liveth in me." If it is Christ that "liveth in thee," and all that thou hast is Christ's, and all that thou art to have hereafter is Christ's also; what art thou in thyself? "I am poor and needy." Now I am not rich, because I am not proud. He was rich who said, "Lord, I thank Thee that I am not as other men are;" but the publican was poor, who said, "Lord, be merciful to me a sinner!" The one was belching from his fulness; the other from want was crying piteously, "I am poor and needy!" And what wouldest thou do, O poor and needy man? Beg at God's door; "Knock, and it shall be opened unto thee." -"As for me, I am poor and needy. Yet the Lord careth for me."-"Cast thy care upon the Lord, and He shall bring it to pass." What canst thou effect for thyself by taking care what canst thou provide for thyself? Let Him who made thee "care for thee." He who cared for thee before thou wert, how shall He fail to have a care of thee, now that thou art what He would have thee be? For now thou art a believer, now thou art walking in the "way of righteousness." Shall not He have a care for thee, who "maketh His sun rise on the good and on the evil, and sendeth rain on the just and on the unjust"? ... "Thou art my Help, and my Deliverer; make no tarrying, O my God" (ver. 17). He is calling upon God, imploring Him, fearing lest he should fall away: "Make no tarrying." What is meant by "make no tarrying"? We lately read concerning the days of tribulation: "Unless those days should be shortened, there should no flesh be saved." The members of Christ-the Body of Christ extended everywhere-are asking of God, as one single person, one single poor man, and beggar! For He too was poor, who "though He was rich, yet became poor, that ye through His poverty might be made rich." It is He that maketh rich those who are the true poor; and maketh poor those who are falsely rich. He crieth unto Him; "From the end of the earth I cried unto Thee, when my heart was in heaviness." There will come days of tribulations, and of greater tribulations; they will come even as the Scripture speaks: and as days advance, so are tribulations increased also. Let no one promise himself what the Gospel doth not promise. ...”
Source
435
A.D.
John Cassian Patristic
c. A.D. 360–435
“Truly, what higher or holier poverty can there be than this, that a person knowing he is defenseless of his own, asks help for daily life from another's generosity and realizes his life and being to depend every moment on God's help. Such a one truly confesses himself "the beggar of the Lord," like the psalmist, who said, "I am a beggar and a poor man, and God helps me."”
Source
839 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1274
A.D.
Bonaventure Medieval
c. A.D. 1221–1274
“Likewise, this same thing is shown by the example of Christ. Psalm: But I am a beggar and poor: Gloss: "Christ says this of Himself: I am a beggar in the form of a servant. A beggar is one who asks from another, a pauper is one who does not suffice for himself." But it is certain that this is not understood of Christ with respect to spiritual gifts or goods, because He was a comprehensor and full of all grace: therefore it is understood with respect to temporal goods, and thus with respect to those He was a beggar and asked from another.”
Source
1274
A.D.
Thomas Aquinas Catholic
1225–1274
“"But I." Here the cause of the petition is presented. And first he proposes his need; second, the help of God against it is presented. He says therefore, I ask all these things because by myself I can do nothing, because I am a beggar. And this can be read in two ways. In one way, literally of Christ in his own person, who in this world, living, was both a beggar and poor. 2 Cor. 8: "You know the grace of our Lord Jesus Christ, who, though he was rich, became poor for our sake, so that by his poverty you might become rich." A beggar is one who seeks sustenance from another; a poor man is one who is not self-sufficient. And both of these are said of Christ. Lk. 9: "The Son of Man has nowhere to lay his head." Or, spiritually, I necessarily beg from God the help of grace, and I am poor because the things I have are not sufficient for me. And therefore, because I recognize this, the Lord is solicitous for me. And because I am in need, "You, O Lord, be my helper." And because of the danger, "Do not delay." Mt. 15: "Lord, help me."”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.