The interpretation timeline

Ps 58:11

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

3 Patristic · 1 Jewish

Ps 58:11 · Douay-Rheims
“My God, his mercy shall prevent me.”
Patristic before A.D. 750
220
A.D.
Tertullian Patristic
c. A.D. 150–220
“So likewise that conditional threat of the sword, "If you refuse and do not listen to me, the sword shall devour you," has proved that the sword was Christ, for rebellion against whom they have perished. In the fifty-ninth psalm he demands of the Father their dispersion: "Scatter them in your power." By Isaiah he also says, as he finishes a prophecy of their consumption by fire: "Because of me this has happened to you; you shall lie down in sorrow." But all this would be meaningless enough, if they suffered this retribution not on account of him who had in prophecy assigned their suffering to his own cause but for the sake of the Christ of the other god. Well, then, although you affirm that it is the Christ of the other god who was driven to the cross by the powers and authorities of the Creator, as it were by hostile beings, still I have to say, see how manifestly he was defended by the Creator: there were given to him both "the wicked for his burial," even those who had strenuously maintained that his corpse had been stolen, "and the rich for his death," even those who had redeemed him from the treachery of Judas, as well as from the lying report of the soldiers that his body had been taken away.”
Source
235
A.D.
Hippolytus of Rome Patristic
c. A.D. 170–235
“For this reason, even up to our day, though they see the boundaries (of their country), and go round about them, they stand afar off. And therefore have they no longer king or high priest or prophet, nor even scribes and Pharisees and Sadducees among them. He does not, however, say that they are to be cut off; wherefore their race still subsists, and the succession of their children is continued. For they have not been cut off nor consumed from among men-but they are and exist still-yet only as those who have been rejected and cast down from the honour of which of old they were deemed worthy by God. But again, "Scatter them," he says. "by Thy power; "which word has also come to pass. For they are scattered throughout the whole earth, in servitude everywhere, and engaging in the lowest and most servile occupations, and doing any unseemly work for hunger's sake. For if they were destroyed from among men, and remained nowhere among the living, they could not see my people, he means, nor know my Church in its prosperity. Therefore "scatter" them everywhere on earth, where my Church is to be established, in order that when they see the Church rounded by me, they may be roused to emulate it in piety. And these things did the Saviour also ask on their behalf.”
Source
195 years pass — nothing from this stretch is hosted yet
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"Scatter them abroad in Your virtue" [Psalm 59:11]. Now this thing has been done: throughout all nations there have been scattered abroad the Jews, witnesses of their own iniquity and our truth. They have themselves writings, out of which has been prophesied Christ, and we hold Christ. And if sometime perchance any heathen man shall have doubted, when we have told him the prophecies of Christ, at the clearness whereof he is amazed, and wondering has supposed that they were written by ourselves, then out of the copies of the Jews we prove, how this thing so long time before had been foretold. See after what sort by means of our enemies we confound other enemies. "Scatter them abroad in Your virtue:" take away from them "virtue," take away from them their strength. "And bring them down, my protector, O Lord."”
Source
675 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“will precede He will give me His help before the hand of my enemy overwhelms me. will allow me to see in those who watch me what I long to see.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.