The interpretation timeline

Ps 78:13

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 1 Lutheran

Ps 78:13 · Douay-Rheims
“But we thy people, and the sheep of thy pasture, will give thanks to thee for ever. We will shew forth thy praise, unto generation and generation.”
Patristic before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"Render," he says, "to our neighbours seven times so much into their bosoms" [Psalm 79:13]. Not any evil things he is wishing, but things just he is foretelling and prophesying as to come. But in the number seven, that is, in sevenfold retribution, he would have the completeness of the punishment to be perceived, for with this number fullness is wont to be signified. Whence also there is this saying for the good, "He shall receive in this world seven times as much:" which has been put for all. "As if having nothing, and possessing all things." [2 Corinthians 6:10] Of neighbours he is speaking, because among them dwells the Church even unto the day of severing: for not now is made the corporal separation. "Into their bosoms," he says, as being now in secret, so that the vengeance which is now being executed in secret in this life, hereafter may be known among the nations before our eyes. For when a man is given over to a reprobate mind, in his inward bosom he is receiving what he deserves of future punishments. "Their reproach wherewith they have reproached You, O Lord." This do You render to them sevenfold into their bosoms, that is, in return for this reproach, most fully do You rebuke them in their secret places. For in this they have reproached Your Name, thinking to efface You from the earth in Your servants.”
Source
1,445 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1875
A.D.
Keil & Delitzsch Lutheran
1861–1875
“If we have thus far correctly hit upon the parts of which the Psalm is composed (9. 9. 9), then the lamentation closes with this tristichic vow of thanksgiving.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.