Ps 79:1

“It should also be known that often the very orders of blessed spirits take on the names of orders neighboring them. For we have said that the Thrones, that is, the seats of God, are a special order of blessed spirits, and yet it is said by the Psalmist: "You who sit upon the cherubim, appear," because, evidently, since in those very distinctions of hosts the cherubim are joined to the thrones, the Lord is said to sit even upon the cherubim by equality with the neighboring host. For thus in that highest city certain things are special to each, yet they are common to all; and what each one has in part within himself, this he possesses fully in another order. But they are not commonly reckoned by one and the same name for this reason: that order ought to be called by the private name of each thing which has received this more fully as a gift. For we have said that seraphim means burning, and yet all burn equally with love of the Creator. Cherubim indeed means fullness of knowledge, and yet who there is ignorant of anything where all together see God himself, the fountain of knowledge? Those hosts also over which the Creator presides are called thrones, but who can be blessed unless his Creator presides over his mind? Therefore what are possessed in part by all have been given as a private name to those who have received these more fully as a gift.”

“to the roses To Israel. a testimony, of Asaph, a song A song of testimony in which he alluded to the three exiles and prayed about them. For it is mentioned in this psalm three times: “Return us, cause Your countenance to shine, and we shall be saved,” and in it, he alluded to the troubles that were destined to befall them in the days of the house of Jehu, from the kings of Aram. For it is stated (II Kings 13:7): “for the king of Aram had destroyed them and made them like dust to trample.””