The interpretation timeline

Ps 83:11

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 1 Jewish

Ps 83:11 · Douay-Rheims
“For better is one day in thy courts above thousands. I have chosen to be an abject in the house of my God, rather than to dwell in the tabernacles of sinners.”
Patristic before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"I have chosen to be cast away in the house of the Lord, rather than to dwell in the tents of sinners" [Psalm 84:11]. For he found the valley of weeping, he found humility by which he might rise: he knows that if he would raise himself he shall fall, if he humble himself he shall be exalted: he has chosen to be cast away, that he may be raised up. How many beside this tabernacle of the Lord's winepress, that is beside the Catholic Church, wishing to be lifted up, and loving their honours, refuse to see the truth. If this verse had been in their heart, would they not cast away honours, and run to the valley of weeping, and hence find in their heart the way of ascent, and hence go from virtues to virtue, placing their hope in Christ, not in some man or another? A good word is this, a word to rejoice in, a word to be chosen. He himself chose to be cast away in the house of the Lord; but He who invited him to the feast, when he chose a lower place calls him to a higher one, and says unto him, "Go up higher." [Luke 14:10] Yet he chose not but to be in the house of the Lord, in any part of it, so that he were not outside the threshold.”
Source
675 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“For a day is better [To live] one [day] in Your courts and die the next [is better than] to live a thousand years someplace else. I chose to sit on the threshold Heb. הסתופף, to sit habitually on the threshold and by the doorpost. rather than dwell in tents of wickedness rather than dwell tranquilly in the tents of the wicked Esau, to cleave to them.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.