Ps 9:16

“For if the whole psalm is called a song because of its tone and force, then the term "song" would be placed at the beginning of [the psalm], as it is in a number of psalms. But here it is otherwise, and after the diapsalma he begins the song; the title is placed between the diapsalma and song. It is reasonable, therefore, that the following has the sense of a psalm.”

“The land of God is the good heart; from this land the nations perish when they are driven by whatever destruction of mind and every evil thought.… No sinner is allowed to walk in this land, for the righteous alone possess it. It is said by a good man: "I believe I will see the goodness of the Lord in the land of the living."”

“"And great fear," it is said, "came on all them that heard these things." That man was punished, and others profited thereby. Not without cause. And yet, signs had been wrought before: true, but there was not such a sense of fear. So true is that saying, "The Lord is known by executing judgments." The same thing had occurred in the case of the Ark: Uzzah was punished and fear came upon the rest. But in that instance the king through fear removed from him the Ark; but here the disciples became more earnestly heedful.”

“"The Lord is known executing judgments" [Psalm 9:16]. These are God's judgments. Not from that tranquillity of His blessedness, nor from the secret places of wisdom, wherein blessed souls are received, is the sword, or fire, or wild beast, or any such thing brought forth, whereby sinners may be tormented: but how are they tormented, and how does the Lord do judgment? "In the works," he says, "of his own hands hath the sinner been caught."”

“The truth of this judgment will be fulfilled when the Lord at last executes his judgments in plain sight, when sinners are handed over to eternal torment. Because they have the freedom to commit offenses in this life, some may think that these acts will escape punishment. But when that day of his appearance arrives and the Lord Savior sits upon his majestic throne, then all will acknowledge that his judgments are in effect, when the human race is separated by his judgment either to his right or to his left. For in order to make fair judgments one must determine the merits of each person without partiality. A plain explanation of this thought follows next. For it shows how one can know that the Lord makes fair judgments. His justice can be observed when a sinner becomes caught in his own tangled deeds, and he receives a punishment commensurate with his actions.”

“After the universal calamity has been abolished, the psalmist turns to the new order of things. For after the Antichrist has been killed, the eternal, holy and benevolent kingdom of the Lord will come. Wicked evil is permitted to advance quite far in order that the longed-for kingdom of the Lord may be received with greater thanks. For in God's kingdom, the blessed are without worry and find rest, nor is there any more fear of the traps that the holy are compelled to endure in this world.”

“The nations are sunk down in the pit that they made: – The Philistines who came to fight against us thought to cause us to fall, and they have fallen themselves In a net which they hid: – and in a net which they hid to take us is their own foot fallen: – And the explanation of the particle זוּ is that it is equivalent to אשׁר; and so (in the passage) לו חטאנו זוּ, “He against whom we have sinned” (Is. 42:24); but it is possible to take it in its usual sense as equivalent to זֶה, this (i.e. in this net).”

“The Lord is King for ever and ever: – When Thou shalt execute judgment upon the wicked who oppress Israel in exile, then Thou shalt be King for ever and ever and none shall rebel against Thy word, as it says (Zech. 14:9), “And the Lord shall be King over all the earth ”; and then The heathen are perished out of his land: – and the kingdom shall return to Israel.”