The interpretation timeline

Ps 92:5

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 2 Jewish

Ps 92:5 · Douay-Rheims
“Thy testimonies are become exceedingly credible: holiness becometh thy house, O Lord, unto length of days.”
Patristic before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"Thy testimonies, O Lord, are very surely believed" (ver. 5). The Lord, who dwelleth on high, is mightier than the mighty overhangings of the sea. "Thy testimonies are very surely believed." "Thy testimonies," because He had said beforehand, "These things I have spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation." ...He added, "but be of good cheer, I have overcome the world." If then He saith, "I have overcome the world," cling unto Him who overcame the world, who overcame the sea. Rejoice in Him, because the Lord, who dwelleth on high, is mightier, and, "Thy testimonies are very surely believed." And what is the end of all these? "Holiness becometh Thine house, O Lord!" Thine house, the whole of Thine house, not here and there: but the whole of Thine house, throughout the whole world. Why throughout the whole of the round world? "Because He hath set aright the round world, which cannot be moved." The Lord's house will be strong: it will prevail throughout the whole world: many shall fall: but that house standeth; many shall be disturbed, but that house shall not be moved. Holiness becometh Thine house, O Lord!" For a short time only? No. "Unto length of days."”
Source
675 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“Your testimonies which Your prophets prophesied and promised concerning Your house, which is the dwelling of holiness. are very faithful to Your house and to the length of days He looks forward to them, and although it has been a long time, they are very faithful to God. dwelling Heb. נאוה, like (83:13): “the dwellings נְאוֹת of God,” an expression of נָוֶה. You should know [that this is so] because no instance of נָאוָה has a pronounced “aleph,” for they are an expression of נוֹי beauty, but this one has an “aleph” which is pronounced.”
Source
1235
A.D.
Radak Jewish
c. 1160–1235
“To Your house [belongs] a dwelling of holiness: The aleph is vocalized with a chataf patach, while in the rest (the other utterances), the aleph is silent. He said לְבֵיתְךָ (to Your house), it will be beautiful and fitting, holiness for length of days so that it will no longer be destroyed.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.