The interpretation timeline

Ps 95:8

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 1 Catholic

Ps 95:8 · Douay-Rheims
“Bring to the Lord glory unto his name. Bring up sacrifices, and come into his courts:”
Patristic before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"Ascribe unto the Lord glory unto His Name" (ver. 8). Not unto the name of man, not unto your own name, but unto His ascribe worship. ...Confession is a present unto God. O heathen, if ye will enter into His courts, enter not empty. "Bring presents." What presents shall we bring with us? The sacrifice of God is a troubled spirit: a broken and a contrite heart, "O God, shalt not Thou despise." Enter with an humble heart into the house of God, and thou hast entered with a present. But if thou art proud, thou enterest empty. For whence wouldest thou be proud, if thou wert not empty? For if thou wast full, thou wouldest not be puffed up. How couldest thou be full? If thou weft to bring a present, which thou shouldest carry to the courts of the Lord. Let us not retain you much longer: let us run over what remaineth. Behold the house increasing: behold the edifice pervade the whole world. Rejoice, because ye have entered into the courts; rejoice, because ye are being built into the temple of God. For those who enter are themselves built up, they themselves are the house of God: He is the inhabitor, for whom the house is built over the whole world, and this "after the captivity." "Bring presents, and come into His courts."”
Source
1,419 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1849
A.D.
1774–1849
“Sacrifices. Hebrew Mincha, “the oblation” of flour, &c., (Haydock) which denotes the blessed Eucharist, and the spiritual sacrifices of prayer, &c. (Menochius) — Victims shall cease, but the pure oblation shall continue among the Gentiles, Malachias i. 11. (Berthier) — Courts. This shews that their conversion is predicted, since they could not otherwise come thither. (Calmet)”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.