The interpretation timeline

Ps 96:12

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 1 Catholic

Ps 96:12 · Douay-Rheims
“Rejoice, ye just, in the Lord: and give praise to the remembrance of his holiness.”
Patristic before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"Be glad, you righteous" [Psalm 97:12]. Perhaps already the faithful hearing the word, "Be glad," are thinking of banquets, preparing cups, waiting for the season of roses; because it is said, "Be glad, you righteous!" See what follows, "Be glad in the Lord." You are waiting for the season of spring, that you may be glad: you have the Lord for joyful gladness, the Lord is always with you, He has no special season; you have Him by night, you have Him by day. Be true-hearted; and you have ever joy from Him. For that joy which is after the fashion of the world, is not true joy. Hear the prophet Isaiah: "There is no joy, says my God, to the wicked." [Isaiah 57:21] What the wicked call joy is not joy, such as he knew who made no account of their joy: let us believe him, brethren. He was a man, but he knew both kinds of joy. He certainly knew the joys of the cup, for he was a man, he knew the joy of the table, he knew the joys of marriage, he knew those joys worldly and luxurious. He who knew them says with confidence, "There is no joy to the wicked, says the Lord." But it is not man who speaks, it is the Lord....But you say, I see not that light which Isaiah saw. Believe, and you shall see it. For perhaps you have not the eye to see it; for it is an eye by which that beauty is discerned. For as there is an eye of the flesh, by means of which this light is seen: so there is an eye of the heart, by which that joy is perceived: perhaps that eye is wounded, dimmed, disturbed by passion, by avarice, by indulgence, by senseless lust; your eye is disturbed: you can not see that light. Believe, before you see; you shall be healed, and shall see.”
Source
1,419 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1849
A.D.
1774–1849
“Holiness. Or sanctuary. Praise for ever his adorable name, (Calmet) since he is holiness itself, and sanctifies others. (Worthington) Bible Text & Cross-references: All are invited to rejoice at the glorious coming and reign of Christ. 1 For the same David, when his land was restored again to him. The Lord hath reigned, let the earth rejoice: let many islands be glad. 2 Clouds and darkness are round about him: justice and judgment are the establishment of his throne. 3 A fire shall go before him, and shall burn his enemies round about. 4 His lightnings have shone forth to the world: the earth saw and trembled. 5 The mountains melted like wax, at the presence of the Lord: at the presence of the Lord all the earth. 6 The heavens declared his justice: and all people saw his glory. 7 *Let them be all confounded that adore graven things, and that glory in their idols. **Adore him, all you his angels: 8 Sion heard, and was glad. And the daughters of Juda rejoiced, because of thy judgments, O Lord. 9 For thou art the most high Lord over all the earth: thou art exalted exceedingly above all gods. 10 *You that love the Lord, hate evil: the Lord preserveth the souls of his saints, he will deliver them out of the hand of the sinner. 11 Light is risen to the just, and joy to the right of heart. 12 Rejoice, ye just, in the Lord: and give praise to the remembrance of his holiness.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.