The interpretation timeline

Ps 96:9

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 1 Catholic · 1 Lutheran

Ps 96:9 · Douay-Rheims
“For thou art the most high Lord over all the earth: thou art exalted exceedingly above all gods.”
Patristic before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“See if this be not the reason for the joy of the daughters of Judah. "For Thou, Lord, art most high over all the earth" [Psalm 97:9]. Not in Judaea alone, but over Jerusalem; not over Sion only, but over all the earth. To this whole earth the judgments of God prevailed, so that it assembled its nations from every quarter: judgments with which they who have cut themselves off have no communion: they neither hear the prophecy, nor see its completion; "For Thou, Lord, art most high over all the earth: Thou art exalted far above all gods." What is "far"? For it is said of Christ. What then meaneth "far," except that Thou mayest be acknowledged coequal with the Father? What meaneth, "above all gods"? Who are they? Idols have not life, have not sense: devils have life and sense; but they are evil. What great thing is it that Christ is exalted above devils? He is exalted above devils: but neither is this very great; the heathen gods indeed are devils, but "He is far above all gods." Even men are styled gods: "I have said, Ye are gods: and ye are all the children of the Most Highest:" again it is written, "God standeth in the congregation of princes: He is a Judge among gods." Jesus Christ our Lord is exalted above all: not only above idols, not only above devils; but above all righteous men. Even this is not enough; above all Angels also: for whence otherwise is this, "Worship Him, all ye gods"? "Thou art far exalted above all gods."”
Source
1,419 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1849
A.D.
1875
A.D.
Keil & Delitzsch Lutheran
1861–1875
“This distichic epiphonema (Psa 97:9 = Ps 83:19; Psa 97:9, cf. Psa 47:3, 10) might close the Psalm; there follows still, however, a hortatory strophe (which was perhaps not added till later on).”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.