The interpretation timeline

Rev 3:10

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

6 Patristic · 1 Medieval

Patristic before A.D. 750
220
A.D.
Tertullian
c. A.D. 150–220
“" Also to the angel of the church in Pergamus (mention was made) of Antipas, the very faithful martyr, who was slain where Satan dwelleth. Also to the angel of the church in Philadelphia (it was signified) that he who had not denied the name of the Lord was delivered from the last trial.”
303
A.D.
390
A.D.
Ticonius
d. A.D. 390
“Although the church is constantly put to the test by both internal and external conflict, and either individuals partially or the whole generally are attacked by various temptations, yet the hour of temptation may also refer to the time of the antichrist who will come in the future. From this hour Christ the Lord promises that he will free every church that remains firm in his [commandments], so that the temptation to ruin might be recognized to be a deception.”
247 years pass — nothing from this stretch is hosted yet
637
A.D.
Andreas of Caesarea
c. A.D. 563–637
“By the "hour of trial" he speaks either of the persecution against the Christians which occurred almost immediately by those who ruled Rome at that time, from which he promised that the church would be freed, or he speaks of the universal coming of the antichrist against the faithful at the end of time. From this coming he pledges to free those who are zealous, for they will beforehand be seized upward by a departure from there, lest they be tempted beyond what they are able [to endure].”
735
A.D.
Bede
A.D. 673–735
“Because you have kept my word of patience, etc. Because you have kept my example in enduring adversities, I will in turn keep you from imminent tribulations; not indeed that you will not be tempted, but that you will not be overcome by adversities. And although the Church is always exercised by adversities, here the hour of temptation and the humiliation of the Jews under the time of Antichrist can be signified, so that as in the following in the sixth order often, so also here in the sixth angel the final persecution is designated. In which indeed the evil Jews, deceiving and being deceived, but others, by the teachings of the great prophet Elijah, understanding the law spiritually and incorporated into the members of the Church, are believed to be strongly victorious over the enemy.”
Medieval c. 750 – 1100
804
A.D.
Alcuin of York
c. A.D. 735–804
“Because thou hast kept the word of my patience, etc. The word of patience is what the Lord showed in example when he prayed on the cross for his persecutors, [Luke 23:34] and taught in words, saying, In your patience you shall possess your souls. [Luke 21:19] As for what follows, I will also keep thee from the hour of the temptation, which shall come upon the whole world to try them that dwell upon the earth, it should be taken as referring to the times of the Antichrist, under whom there will be so great a tribulation as has never been from the beginning of the world. [Matt. 24:21] For bodily wounds will be hard, but more grievous will be the miracles of the enemies. But the saints will be preserved from the trial of deception, because they will not be provoked to the negation of Christ.”
Undated date unknown
Oecumenius
c. A.D. 550
“Because you have kept the word of My patience, I also will keep you from the hour of trial. He speaks of the persecution of Christians that occurred under Emperor Domitian, who was the second persecutor after Nero, as Eusebius records in both his Ecclesiastical History and his Chronicon Canon. It was during this time that the divine evangelist was condemned to live on Patmos, a small and deserted island.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.