How this passage has been read — the sources, oldest to newest.
From the early Church Fathers to now.
A.D. 390A.D. 804
2 Patristic witnesses · 1 Medieval witness
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Patristicbefore A.D. 750
Ticonius · d. A.D. 390A.D. 390
“We also know of another translation: "Because you have created all things, and they exist and are created on account of your will." Indeed, all things existed in the artful wisdom [of God] before they were formed in the act of creation. However, they were created in order that those things might exist also visibly which in their natures are according to the ideas written in the wisdom of God.”
414 years pass — nothing from this stretch is hosted yet
Medievalc. 750 – 1100
Alcuin of York · c. A.D. 735–804A.D. 804
“Thou art worthy, O Lord our God, to receive glory, and honour, and power, as if they were saying, "These things principally fit thee, from whom, by whom, and in whom is the glory, honor, and power of the saints." Yet, what is meant by what follows, because thou hast created all things; and for thy will they were, and have been created? If they have been created, how can they have been before they were created? One should know then that they were in the predestination before they came into being in deed.”
“Along with the holy living creatures, the elders give glory to God; the act of casting their crowns before God signifies that the crown is a symbol of victory and kingship. Casting them before the throne of God, the true and genuine kingdom and the victory over all given to God who reigns over all, they say: "To You, Master, all glory is owed; for You brought all things from non-existence into being, and by Your will subjected what did not exist before."”
The reader meets the sources first; chronology and attribution do the work. Provenance is shown on every quotation — solid for hosted public domain, dashed for link-out.