“And that ancient achievements are proposed as images for our correction, the apostle shows, when he says, "So that my bonds in Christ are become manifest in all the palace, and to all the rest; and several of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word of God without fear,"-since martyrs' testimonies are examples of conversion gloriously sanctified. "For what things the Scripture speaks were written for our instruction, that we, through patience and the consolation of the Scriptures, might have the hope of consolation."”
“And this, too, we urge you all to do, so that no doubt or questioning of these things may arise in later times; "for whatsoever things were written, were written for our learning."”
“This is similar to what Paul says elsewhere: "these things were written down for our instruction." … "Encouragement of the Scriptures" is given not to those who neither believe nor understand them but only to those who do.”
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John Chrysostom · A.D. 347–407A.D. 407
“That is, that we might not fall away, (for there are sundry conflicts within and without), that being nerved and comforted by the Scriptures, we might exhibit patience, that by living in patience we might abide in hope. For these things are productive of each other, patience of hope, and hope of patience. And both of them are brought about by the Scriptures.”
“No Scripture is written without reason, for the merits and temptations of the righteous contribute to our edification, because they so very obviously lived for God. Through the encouragement of the Scriptures we await with great patience the hope which is to come.… Those who enjoy the encouragement of the law cannot be moved by any temptation. By the examples of patience and encouragement which have been written down, we may hope for encouragement both in present temptations and … in the future. For it is great cause for encouragement if we know that our Lord and his saints have already borne the things which we suffer.”
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Scholasticc. 1100 – 1500
Theophylact of Ohrid · c. 1055–11071126
“This, he says, was written beforehand so that we might imitate it. Here he also exhorts them to patience in temptations, saying, that being strengthened by Scripture we may endure, and by endurance may show in ourselves a living and steadfast hope. For whoever endures shows that he has within himself hope in the future blessings, but whoever does not endure has lost hope.”
“Then when he says, for whatever things were written, he shows that we must imitate this example of Christ, saying: for whatever things were written in Sacred Scripture about Christ or his members were written for our learning. There was no need to write this except for our instruction: all Scripture is inspired by God and profitable for teaching, for correction, and for training in justice (2 Tim 3:16).
But what is contained in Scripture for our instruction is shown when he says: that, through patience and the comfort of the Scriptures, i.e., which the Scriptures contain. For in Sacred Scripture is contained the patience of the saints in enduring evils: you have heard of the patience of Job (Jas 5:11). In them is also contained consolation, which God gave them, as it says in a psalm: when the cares of my heart are many, your consolations cheer my soul (Ps 94:19). Hence it also says in 1 Peter: predicting the sufferings of Christ, which pertains to patience, and the subsequent glory, which pertains to consolation (1 Pet 1:11).
What the fruit of this doctrine will be for us he indicates when he says: that we might have hope. For by the instruction from Sacred Scripture that those who suffered tribulations patiently for God were divinely consoled, we receive the hope that we ourselves will be consoled, if we have been patient in them: if he should slay me, I will hope in him (Job 13:15).”
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