The interpretation timeline

Ruth 4:13

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 1 Orthodox

Ruth 4:13 · Douay-Rheims
“Booz therefore took Ruth, and married her: and went in unto her, and the Lord gave her to conceive and to bear a son.”
Patristic before A.D. 750
373
A.D.
Ephrem the Syrian Patristic
c. A.D. 306–373
“Let Tamar rejoice that her Lord has come, for her name announced the son of her Lord, and her appellation called you to come to her.By you honorable women made themselves contemptible, [you] the One who makes all chaste. She stole you at the crossroads, [you] who prepared the road to the house of the kingdom. Since she stole life, the sword was insufficient to kill her. Ruth lay down with a man on the threshing floor for your sake. Her love was bold for your sake. She teaches boldness to all penitents. Her ears held in contempt all [other] voices for the sake of your voice. The fiery coal that crept into the bed of Boaz went up and lay down. She saw the Chief Priest hidden in his loins, the fire for his censer. She ran and became the heifer of Boaz. For you she brought forth the fatted ox. She went gleaning for love of you; she gathered straw. You repaid her quickly the wage of her humiliation: instead of ears [of wheat], the Root of kings, and instead of straw, the Sheaf of Life that descends from her.”
Source
753 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1126
A.D.
Theophylact of Ohrid Orthodox
c. 1055–1107
“And Boaz begat Obed of Ruth. Ruth was a foreigner, but nevertheless she was married to Boaz. So, too, the church is from among the Gentiles. For like Ruth, these Gentiles had been foreigners and outside the covenants, yet they forsook their people, their idols and their father, the devil. And as Ruth was wed to Boaz of the seed of Abraham, so too was the church taken as bride by the Son of God.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.