Gregory of Nyssa, on Song 3:6
“Who is she that goeth up by the desert, as a pillar of smoke of aromatical spices, of myrrh, and frankincense, and of all the powders of the perfumer?”
What then is their meaning? Perhaps the loveliness of the divine beauty has something fearful about it as characterized by elements contrary to corporeal beauty. What attracts our desire is pleasant to the sight, soft to the touch, and not associated with anything fearful or terrifying. But that incorruptible beauty is fearful, terrifying and not easily frightened. Since our desire for carnal things in the body's members is subject to passion and defilement, like a band of robbers it ambushes the mind, captivates it and carries away the will. Therefore it becomes God's enemy; as the apostle says, the wisdom of the flesh arises from what is inimical to God. It follows that the love of God arises from what is opposed to carnal desire. If carnal desire consists of weakness, laxity and laziness, the love of God is made up of a fearful, terrifying fortitude. An unrelenting anger scares and puts to flight the ambush resulting from pleasure, thus revealing the soul's beauty as pure and no longer sullied by a desire for carnal pleasure. The king's nuptial bed is therefore surrounded by armed men expert in battle. The sword at the thigh terrorizes and causes fear against dark, nocturnal thoughts and against those who lie in ambush to shoot arrows in the darkness at the upright of heart. The weapons of those standing guard around the bed destroy impure desires.
Imported from an open dataset — not yet checked against the printed edition.