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Medieval A.D. 908 · Catena Aurea: Gospel of Matthew, as excerpted in the Catena Aurea on Matthew 10:1-4

Remigius of Auxerre, on Matt 10:1

Remigius of Auxerre · c. A.D. 841–908
Matt 10:1 · Douay-Rheims
“And having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities.”
On this verse:
“(e Beda.) James is interpreted ‘The supplanter,’ or ‘that supplanteth;’ for he not only supplanted the vices of the flesh, but even contemned the same flesh when Herod put him to death. John is interpreted ‘The grace of God,’ because he deserved before all to be loved by the Lord; whence also in the favour of His especial love, he leaned at supper in the Lord’s bosom. Philip and Bartholomew. (e Beda.) Philip is interpreted, ‘The mouth of a lamp,’ or ‘of lamps,’ because when he had been enlightened by the Lord, he straightway sought to communicate the light to his brother by the means of his mouth. Bartholomew is a Syriac, not a Hebrew, name, and is interpreted ‘The son of him that raiseth watera,’ that is, of Christ, who raises the hearts of His preachers from earthly to heavenly things, and hangs them there, that the more they penetrate heavenly things, the more they should steep and inebriate the hearts of their hearers with the droppings of holy preaching.”
PD · Catena Aurea: Commentary on the Four Gospels — St. Matthew check against source ↗

Imported from an open dataset — not yet checked against the printed edition.

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