Jamieson, Fausset & Brown, on 1Cor 11:5

“But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven.”

“woman . . . prayeth . . . prophesieth--This instance of women speaking in public worship is an extraordinary case, and justified only by the miraculous gifts which such women possessed as their credentials; for instance, Anna the prophetess and Priscilla (so Act 2:18). The ordinary rule to them is: silence in public (Co1 14:34-35; Ti1 2:11-12). Mental receptivity and activity in family life are recognized in Christianity, as most accordant with the destiny of woman. This passage does not necessarily sanction women speaking in public, even though possessing miraculous gifts; but simply records what took place at Corinth, without expressing an opinion on it, reserving the censure of it till Co1 14:34-35. Even those women endowed with prophecy were designed to exercise their gift, rather in other times and places, than the public congregation. dishonoureth . . . head--in that she acts against the divine ordinance and the modest propriety that becomes her: in putting away the veil, she puts away the badge of her subjection to man, which is her true "honor"; for through him it connects her with Christ, the head of the man. Moreover, as the head-covering was the emblem of maiden modesty before man (Gen 24:65), and conjugal chastity (Gen 20:16); so, to uncover the head indicated withdrawal from the power of the husband, whence a suspected wife had her head uncovered by the priest (Num 5:18). ALFORD takes "her head" to be man, her symbolical, not her literal head; but as it is literal in the former clause, it must be so in the latter one. all one as if . . . shaven--As woman's hair is given her by nature, as her covering (Co1 11:15), to cut it off like a man, all admit, would be indecorous: therefore, to put away the head-covering, too, like a man, would be similarly indecorous. It is natural to her to have long hair for her covering: she ought, therefore, to add the other (the wearing of a head-covering) to show that she does of her own will that which nature itself teaches she ought to do, in token of her subjection to man.”

Imported from an open dataset — not yet checked against the printed edition.