John Gill, on Ezek 16:10

And I decked thee also with ornaments,.... The Targum interprets this of the ornament of the words of the law; see Pro 1:8; but may be as well understood of good works done in obedience to them, from a right principle, and to right ends; which adorn professors of religion, their profession, and the doctrines of Christ, which they profess, Ti1 2:9; or rather the graces of the Spirit, which are all of them very ornamental to the saints, as faith, hope, love, humility, &c. and are in the sight of God of great price, Pe1 3:3; and I put bracelets upon thine hands; which the Targum also explains of the law, written on two tables of stone, and given by the hands of Moses; the words of which, as Jarchi says, were put one against another, five against five; "hands" being the instruments of action may denote good works, which the Lord enables his people to perform; and which appear beautiful, as hands with bracelets on them, when they spring from love, are done in faith, and with a view to the glory of God: and a chain on thy neck; this the Targum understands of sanctification, paraphrasing it, "and with the holiness of my great name I sanctified you;'' and may be applied to the graces of the Spirit, which are as a chain, whose links are inseparably joined together; for, where one grace is, there are all the rest, faith, hope, charity, &c. see Sol 1:10; or else to the blessings of grace, which also are linked together, and cannot be parted; where the one is, the other are likewise, Eph 1:3, Rom 8:30; and both graces and blessings make the saint very beautiful.