Keil & Delitzsch, on Prov 21:27
“The sacrifices of the wicked are abominable, because they are offered of wickedness.”
27 The sacrifice of the godless is an abomination; How much more if it is brought for evil! Line first = Pro 15:8. Regarding the syllogistic אף כּי, vid., 12:31; Pro 15:11; regarding זמּה, crime, particularly the sin of lewdness (from זמם, to press together, to collect the thoughts upon something, to contrive, cf. raffinement de la volupt), at Pro 10:23. בּזמּה is too vaguely rendered in the lxx by παρονόμως, falsely by Jerome, ex scelere (cf. ἐξ ἀδίκου, Sir. 31:18, with Mal 1:13). The ב is not meant, as at Eze 22:11, of the way and manner; for that the condition of life of the רשׁע is not a pure one, is not to be supposed. It is as Hitzig, rightly, that of price: for a transgression, i.e., to atone for it; one is hereby reminded, that he who had intercourse with a betrothed bondmaid had to present an ascham [trespass-offering], Lev 19:20-22. But frequently enough would it occur that rich sensualists brought trespass-offerings, and other offerings, in order thereby to recompense for their transgressions, and to purchase for themselves the connivance of God for their dissolute life. Such offerings of the godless, the proverb means, are to God a twofold and a threefold abomination; for in this case not only does the godless fail in respect of repentance and a desire after salvation, which are the conditions of all sacrifices acceptable to God, but he makes God directly a minister of sin.
Imported from an open dataset — not yet checked against the printed edition.