Ramban, on Gen 33:10

“And Jacob said: Do not so I beseech thee, but if I have found favour in thy eyes, receive a little present at my hands: for I have seen thy face, as if I should have seen the countenance of God: be gracious to me,”

“FORASMUCH AS I HAVE SEEN THY FACE. Jacob said to him: “Take my present from me because I have seen your face, which to me is as one seeth the sight of an angel, ‘vatirtzeini’ (and thou wast pleased with me), as you indicated by accepting the present,” just as G-d ‘rotzeh’ (taketh pleasure) in them that fear Him, by accepting their offerings and sacrifices. This is similar to the verses: ‘Venirtzah’ (And it shall be favourably accepted) for him; Their burnt-offerings and their sacrifices shall be ‘leratzon’ (acceptable) upon Mine altar, this being associated with the expressions: Let him be ‘retzui’ (the favoured) of his brethren, And the light of Thy countenance, for ‘ratzitham’ (Thou wast favourable to them), For Thy servants ‘ratzu’ (take pleasure) in her stones., 102:15. All these forms of ratzah connote desire and pleasure in a matter. But Rashi wrote, “Because you have agreed to pardon my offense. Vatirtzeini, you are reconciled with me.” But I have already said that it was not advisable for Jacob to bring iniquity to remembrance.”

Imported from an open dataset — not yet checked against the printed edition.