“It should be known that just as a garment is woven on two beams, namely the upper and the lower, so charity is held in two commandments, that is, in the love of God and of neighbor. For it is written: "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength; and your neighbor as yourself." Therefore whoever takes care to have a wedding garment at the wedding must keep these two commandments of charity. For this is why, in the prophet Ezekiel, the vestibule of the gate of that city situated on the mountain is measured at two cubits, because surely the entrance to the heavenly city is not opened to us if in this Church, which is called a vestibule because it is still outside, the love of God and neighbor is not maintained. This is why scarlet twice-dyed is commanded to be woven into the curtains of the tabernacle. You are, brothers, you are the curtains of the tabernacle, who veil heavenly secrets in your hearts through faith. But twice-dyed scarlet must be in the curtains of the tabernacle. For scarlet has the appearance of fire. And what is charity, if not fire? But this charity must be twice-dyed, so that it may be dyed through the love of God, and dyed through the love of neighbor.”

“In so far as the cardinal virtues receive their form from charity, they are represented by the four ornaments of the tabernacle, the four sheets, skins of violet, curtains of goat hair, and rams' skins dyed red. The sheets correspond to temperance, the purple skins to the heavenly colors of prudence, the curtains of goat hair to justice, the rams' skins dyed red to fortitude. Or again, in the ornaments of the Dwelling, there are four colors: linen-white, in which there is temperance; violet revealing prudence; purple, the color of royal clothing, meaning justice; and red, that is, the color of fire, fortitude. And in this manner they adorn the Dwelling on all four sides. Likewise, they stabilize, and lead in through the door, through the four sides of the city, stabilized by hope to an equal rule.”

“What can the silver bases of the frames signify, except the order of prophets? They were the first to speak openly of the Lord's incarnation. They were like bases, and we see them rising from the foundations and sustaining the weight of the structure built on them. So when the Lord bade Moses build the frames of the tabernacle, Moses had the builders set them on their silver bases. What do the frames mean, except the apostles, who were spread out into the world by their preaching? What do the silver bases mean, except the prophets? They are firm, cast metal, and sustain the frames placed on them. The apostles' lives are guided by their proclamation and strengthened by their authority. So two bases are joined and placed under each frame. For when the holy prophets agree in what they say about the incarnation of the Mediator, they undoubtedly build up the preachers in the church who follow them. They do not disagree among themselves, and they make the preachers stronger. God rightly commands that the bases, which signify the prophets, should be cast in silver. The gleam of silver is maintained by use; when it is not used, it turns black. The prophets spoke before the Mediator came. Since their words were not joined into one spiritual understanding and could not be seen clearly because of the darkness, they remained, as it were, black. But afterwards, the Mediator came and cleansed our eyes with the hand of his incarnation. Whatever light was concealed in our eyes he made clear. He made the intentions of the ancient fathers useful, because he confirmed their words with his deeds. Exposition of the Old and New Testament, Exodus”

“The temple was divided by a veil [hung across] the wall in the center [of the building], and the outer [section of this part of the] building was called the sanctuary; the inner [section], where the ark of the covenant was placed, was called the Holy of Holies. The church is in part on pilgrimage on earth, [away from] the Lord, and in part it reigns with the Lord in heaven. The wall [across the] center is understood [as indicating] heaven, and the ark of the covenant [as indicating] the Lord, who alone is conscious of the Father's hidden mysteries and has passed into the inner reaches of heaven.”

“The tabernacle is a type of the church. So God says to Moses that the bases of the four pillars placed within it should be silver. What does silver mean except the clarity of the divine Word? Scripture says, "The words of the Lord are chaste words, silver tried by fire, cleansed from earth." The bases are overlaid with silver and hold up the four pillars of the tabernacle, just as the preachers of the church are adorned with divine eloquence. They provide an example in every way; they have the words of the four Evangelists on their lips and in their deeds. Exposition of the Old and New Testament, Exodus”

“If the ancient custom of sacrifices is clear to you, let us see what these things also contain according to the mystical understanding. You heard that there were two sanctuaries, one, as it were, visible and open to the priests; the other, as it were, invisible and inaccessible. With the exception of the high priest alone, the others were outside. I think this first sanctuary can be understood as this church in which we are now placed in the flesh, in which the priests minister "at the altar of the whole burnt offerings," with that fire kindled about which Jesus said, "I came to send fire unto the earth, and how I wish it to be ignited." And I do not want you to marvel that this sanctuary is open only to the priests. For all who have been anointed with the chrism of the sacred anointing have become priests, just as Peter also says to all the church, "But you are an elect race, a royal priesthood, a holy people." Therefore you are "a priestly race," and because of this you approach the sanctuary.”