portrait
Patristic

Eusebius of Emesa

c. A.D. 295–360
Eusebius of Emesa · c. A.D. 295–360 A.D. 360
“But was the just Abraham inhumane in that he did not even supply Hagar and the boy with a donkey, with all the cattle he possessed? Some say it was a gesture of kindness, so that she would not have to look after the donkey; others say that he did this believing that God would protect the boy. But why does he throw her out in the first place? Was it not that he wished to have peace with his wife? And indeed he really did not want to send her away at all, for it is written that the thing appeared extremely harsh to Abraham. So he would not have done what he did except for the fact that God said to him, let not this matter trouble you, etc.”
Historical Christian Faith commentaries database, on Gen 21:14 (CATENA ON GENESIS 3.1216) PD · Historical Christian Faith commentaries database ↗
Eusebius of Emesa · c. A.D. 295–360 A.D. 360
“Some people argue quite pointlessly as to whether the participle called is meant to modify servant or apostle. It applies to both, since everyone is called, and called equally, both to faith and grace and to election and the apostolic order.”
Historical Christian Faith commentaries database, on Rom 1:1 (PAULINE COMMENTARY FROM THE GREEK CHURCH) PD · Historical Christian Faith commentaries database ↗
Eusebius of Emesa · c. A.D. 295–360 A.D. 360
“It may seem that Paul has simplified his argument against the Greeks, because he condemns idolatry as the only kind of ungodliness. But to those who look more carefully at what he says, things will appear not this way but rather that Paul has broadened his horizons, so as not to overlook any kind of impiety.”
Historical Christian Faith commentaries database, on Rom 1:21 (PAULINE COMMENTARY FROM THE GREEK CHURCH) PD · Historical Christian Faith commentaries database ↗
Eusebius of Emesa · c. A.D. 295–360 A.D. 360
“When Paul says "To begin with," he does not go on to list a second or third item. He means rather that what he begins with is comprehensive of all good things. For what could be better than to believe the words of God?”
Historical Christian Faith commentaries database, on Rom 3:2 (PAULINE COMMENTARY FROM THE GREEK CHURCH) PD · Historical Christian Faith commentaries database ↗
Eusebius of Emesa · c. A.D. 295–360 A.D. 360
“Even if all men loved a lie before the coming of the truth, the true God nevertheless remained just, holding fast to the things which were proper to God and fulfilling everything which was said that was fitting.”
Historical Christian Faith commentaries database, on Rom 3:4 (PAULINE COMMENTARY FROM THE GREEK CHURCH) PD · Historical Christian Faith commentaries database ↗
Eusebius of Emesa · c. A.D. 295–360 A.D. 360
“Scripture says that human life is short and full of trouble, but you belong to the unseen and eternal one. And a thousand years are like a single day, or even like a watch of the night. It is during the fourth watch that those who are entrusted to guard it are divided, and it was during that watch that the Lord came to the holy apostles. If he has spoken this way about a thousand years, it is clear that the lifespan of a man is extremely short. The day of the Lord is like a thousand years, and yet it is undivided. No one lives for a thousand years, but no one has known a full day of the Lord either.”
Historical Christian Faith commentaries database, on 2Pet 3:8 (CATENA) PD · Historical Christian Faith commentaries database ↗
Eusebius of Emesa · c. A.D. 295–360 A.D. 360
“Like a cloak, every body grows old with time. But although it grows old, it will be renewed again by your divine will, O Lord. The heavens will not be destroyed, but rather they will be changed into something better. In the same way our bodies are not destroyed in order to disappear altogether but in order to be renewed in an indestructible state.”
Historical Christian Faith commentaries database, on 2Pet 3:10 (CATENA) PD · Historical Christian Faith commentaries database ↗

A richly-documented figure overflows with verbatim words and works; a sparsely-sourced one is handled honestly — what survives in the public domain, plainly shown, nothing padded.