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Medieval

Haimo of Auxerre

c. A.D. 865
Haimo of Auxerre · c. A.D. 865
“The Hebrews say that Jonah was the son of a widow in Zarephath; Elijah raised him from the dead, and when he had been returned to his mother, she gave thanks, and said, "Now by this I know that you are a man of the Lord, and the word of the Lord in your mouth is true." (1Kings 17:24) HAIMO They say that Jonah's grave is in Geth, which is in Ophir. Others speak of his birth and burial in Lydda, that is, Diospolis.”
Historical Christian Faith commentaries database, on Jonah 1:1 PD · Historical Christian Faith commentaries database ↗
Haimo of Auxerre · c. A.D. 865
“Because they saw that the storm was greater than usual, they knew those things did not happen naturally; nor indeed could those who navigated at such a time neglect the causes of the winds and the waves, and therefore by means of the lots they sought the origin of the shipwreck.”
Historical Christian Faith commentaries database, on Jonah 1:7 PD · Historical Christian Faith commentaries database ↗
Haimo of Auxerre · c. A.D. 865
“Although he ought to have been corrupted and digested in the belly of the whale and diffused through the veins and joints of the fish, he came out safe and whole. calling the God who is common to all his own and personal God; because of the magnitude of such great favor, he especially feels that God is his God ad Lord.”
Historical Christian Faith commentaries database, on Jonah 2:7 PD · Historical Christian Faith commentaries database ↗
Haimo of Auxerre · c. A.D. 865
“Jonah understood that Israel would be destroyed. For the Lord did not say, "You are angered evilly," lest He seem to blame the saddened man; on the other hand, He did not say, "You are angered rightly," lest He be contrary to His own sentence. Therefore, He questions him concerning the causes of his grief, in order that he may answer, or if he were silent, he may by his silence confirm the judgment of God.”
Historical Christian Faith commentaries database, on Jonah 4:4 PD · Historical Christian Faith commentaries database ↗
Haimo of Auxerre · c. A.D. 865
“The first letter that was written to the them, where it comes to the place where the Apostle speaks of the role of the elect who are still alive on the Day of Judgment, saying, "Then we who are still alive, who are left, suddenly will be caught up with them to meet Christ in the air" (1 Thess 4:17), they were upset and utterly terrified, since they thought that the Apostle was saying that in his own lifetime, and thus in theirs, too, the Lord would come in judgment. They were afraid that they would be cast into the dungeon of eternal punishment with the Devil, because, as latecomers to the faith, they were imperfect. So the Apostle wrote this second letter to them as soon as he learned of their despair. In it he indicated to them that the Day of Judgment was not yet imminent in their lifetime. He also announces the coming and the death of the Antichrist.”
Historical Christian Faith commentaries database, on 2Thess 1:1 PD · Historical Christian Faith commentaries database ↗
Haimo of Auxerre · c. A.D. 865
“so that you may be patient among the adversities of the world, just as Christ bore patiently the reproaches, the mockeries, the scourging, and the Cross. Or, as some manuscripts have it, "in the expectation of Christ," that you may await the coming of Christ in judgment.”
Historical Christian Faith commentaries database, on 2Thess 3:5 PD · Historical Christian Faith commentaries database ↗

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