portrait
Patristic

Hilary of Arles

c. A.D. 401–449
Hilary of Arles · c. A.D. 401–449 A.D. 449
“It is written: "Wisdom is made known in death," that is to say, the life of the wise man is praised at the end of his life. Wherefore we read also in another place: "Do not praise a man during his lifetime"and again, "Praise not any man before death." Now suppose someone says: praise a man after death, for in the praise of the living there is a possible occasion of vain exultation for the object of the laudation and a note of flattery is attached to the one bestowing it. In many ways, however, it is useful to praise the dead: in the first place, because, while the one is absent who might be gratified by our praise, it is necessary that the whole glory be referred to the bestower of grace; second, because only admiration for his virtue remains when the suspicion of flattery is removed. Therefore, praise of the dead which is proclaimed in the holy congregation of the faithful is full of edification and utterly free from ostentation.”
Historical Christian Faith commentaries database, on Prov 1:20 (LIFE OF ST. HONORATUS, PREFACE 3) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“Christ deigned to reveal himself to James after his passion, and eventually it became proverbial to say: "He appeared also to James." James refers to himself as a servant, but we must remember that there are two kinds of servitude, voluntary and involuntary. The involuntary servant is a slave who fears punishment, and therefore his service does not spring from love. But the voluntary servant is really no different from a son.”
Historical Christian Faith commentaries database, on Jas 1:1 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“Just as the world has to pass through winter before the spring comes and the flowers bloom, so a man must go through many temptations before he can inherit the prize of eternal life. For as Paul said: "Through many tribulations we must enter the kingdom of God." Temptations come in three ways, by persuasion, by attraction and by consent. Satan persuades, the flesh is attracted, and the mind consents.”
Historical Christian Faith commentaries database, on Jas 1:2 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“Perfection is the love of God, which is that very same "perfect love which casts out fear," that is, the fear of being tempted. Perfection is also patience, which is the guardian of the soul as Scripture says: "By your patience you will gain your souls."”
Historical Christian Faith commentaries database, on Jas 1:4 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“Why does James tell them to seek wisdom? It is so that they might have God's assurance. Only God should be asked for wisdom, not philosophers or astrologers. God gives wisdom like a fountain which never runs out of water, and he fills everyone whom he enters, but the wisdom of philosophers and other human agents is not given in abundance, and it is soon spewed out.”
Historical Christian Faith commentaries database, on Jas 1:5 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“This verse applies to Hebrew slaves who were great and proud and high in their own eyes but in their slavery had become the lowest of the low. It is as if he were saying that life was harder for the rich people with whom they were living than it was for them as their servants. The boasting referred to here is not vain glory but joy in times of temptation.”
Historical Christian Faith commentaries database, on Jas 1:9 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“Scripture says that "whoever exalts himself will be humbled." Wealth is a rich man's flower, but the elements of the universe are out to snatch it away from him. James says very little about the humble man, but it is enough, for he will receive his glory from God. But the rich are condemned at great length, so that no one will be tempted to follow their example.”
Historical Christian Faith commentaries database, on Jas 1:10 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“This refers to the deception of the heretics who think that because God rules the physical world in darkness and in light, in drought and in rain, in cold and in heat, so he also rules over human wills with the same determinateness—in good and in bad, in sadness and in joy, in death and in life. Because of this error, James goes on to add that it is "every good endowment and every perfect gift" which comes from the Father of lights.”
Historical Christian Faith commentaries database, on Jas 1:16 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“There are two kinds of mirrors—large and small. In a small mirror you see small things—this is the Old Testament, which leads no one to perfection. But in a big mirror you see great things—this is the New Testament, because in it the fullness of perfection is seen.”
Historical Christian Faith commentaries database, on Jas 1:23 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“James calls God the Father because as far as he is concerned there is no other god who made the world (as the Marcionites and other heretics claim). What he says about widows has to be understood in the light of the fact that there were many who tried to rob them of their possessions, as it says in the Gospel.”
Historical Christian Faith commentaries database, on Jas 1:27 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“Some people say that this is meant to be a comfort to the poor whohave been thrown out of the houses of the rich or who dwell in inferior accommodations. Even if they are poor in material things, they may be rich in faith.”
Historical Christian Faith commentaries database, on Jas 2:5 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“"Love your neighbor" means three different things. The first is corporal, that is, the literal sense of the words. The second is spiritual, according to which we love those close to us even though we may be absent from them. The third is contemplative, by which love itself is beheld. But we have to understand that one leads to another. The corporal inspires us to go on to the spiritual, and that in turn lifts us up to the contemplative. The spiritual may sometimes regress to the merely corporal, but the contemplative never fails us. The corporal and spiritual forms of love are common to human beings and have analogies in animals, but the contemplative is reserved for humans alone.”
Historical Christian Faith commentaries database, on Jas 2:8 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“It is a sin to show any class distinction among persons, for the law says: "You shall not be partial in judgment, you shall hear the small and the great alike." Jesus confirmed this when he said: "Do not judge by appearances, but judge with right judgment."”
Historical Christian Faith commentaries database, on Jas 2:9 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“These are the words of faith, spoken to those who know that there is only one God, who is the Father of all his children. True love has two sides to it—help for the body and help for the soul. Here James concentrates on the first of these because he is speaking especially to those who are rich.”
Historical Christian Faith commentaries database, on Jas 2:15 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“When Abraham went up the mountain to sacrifice Isaac, he took four things with him—a sword, fire, a heavy heart and a pile of wood. What does the fire stand for if not the suffering of Christ? What does the sword signify, if not death? What does the wood indicate, if not the cross? And what is the importance of Abraham's heavy heart, if it does not stand for the compassion of the Father and the angels as they beheld the death of Christ? Isaac was an earthly type of Christ and was offered up for us all. According to tradition this occurred on 25 March, the day on which the world was created, the day on which the last judgment will occur. The place where it happened was none other than the one which God would later choose for the site of his temple on Mount Zion, which is so called because Zion means "mirror of life," for it was there that Abraham saw as in a mirror the life which was to be revealed in the New Testament.”
Historical Christian Faith commentaries database, on Jas 2:21 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“The apostle here prohibits a large number of teachers, for even our Lord Jesus Christ chose only a few for this role. He had only twelve disciples, and not all of them went on to become teachers of the gospel.”
Historical Christian Faith commentaries database, on Jas 3:1 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“The spring is the heart of man, the flowing stream of water is his speech, and the opening through which it pours is his mouth. The sweet water is sound doctrine, while the bitter water is just the opposite.”
Historical Christian Faith commentaries database, on Jas 3:11 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“Love of honor and pride and boastfulness is hostile to God, for these things were the undoing of the fallen angels as well as of the first human couple, which is why to this day they are described as "enemies of God."”
Historical Christian Faith commentaries database, on Jas 4:4 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“This sickness is the sickness of sin. If someone is struck down by his own thoughts, then he should pray on his own, but if he has committed some sin he should ask for the church's prayers. The custom mentioned here is followed even today, for the grace of mercy is symbolized by oil.”
Historical Christian Faith commentaries database, on Jas 5:14 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“The apostle regards himself as inferior to the prophets, who performed such miracles. The three years and six months represent the time of the antichrist, but the three years may also stand for the three ages of human history from the creation to the time of David, or they may symbolize the patriarchs, the prophets and the apostles. The miracle mentioned here is meant to encourage believers to persevere in their struggle against the unrighteous, for as in the case of Elijah, even if only one person prays, his prayer represents the common mind of all the righteous.”
Historical Christian Faith commentaries database, on Jas 5:17 (INTRODUCTORY TRACTATE ON THE LETTER OF JAMES) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“Peter means that God has acted to redeem us without any help from us. His mercy is great enough to be able to forgive every sin which has been committed in thought, word and deed, from the beginning to the end of the world.”
Historical Christian Faith commentaries database, on 1Pet 1:3 (INTRODUCTORY COMMENTARY ON 1 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“An incorruptible inheritance must be an infinite one, since everything finite is corruptible. The inheritance of the first Adam was corrupted by sin, but the inheritance of the second Adam can never be touched by the stain of sin.”
Historical Christian Faith commentaries database, on 1Pet 1:4 (INTRODUCTORY COMMENTARY ON 1 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“Milk has three forms which can be compared to doctrine, that is, the liquid, cheese and butter. Liquid milk is the literal sense of Scripture, cheese is the moral sense, and butter is the spiritual sense. Find a good teacher and you will soon learn these things.”
Historical Christian Faith commentaries database, on 1Pet 2:2 (INTRODUCTORY COMMENTARY ON 1 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“The day of visitation will be like the time when God visited Egypt through an angel and slew all the firstborn children. Similarly he will visit the lands of the earth and will cut off the firstfruits of all evil works.”
Historical Christian Faith commentaries database, on 1Pet 2:12 (INTRODUCTORY COMMENTARY ON 1 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“Error has three causes—darkness, loneliness and ignorance. The Gentile sheep were wandering among idols because of their foolish ignorance, and they found themselves lost in the darkness of sin and in the loneliness of a strange nation. Peter goes on to add that now they have turned to the guardian [bishop] of their souls, because although there are many guardians around who care about the things of the flesh, there are few who can look deep into the soul and take care of it.”
Historical Christian Faith commentaries database, on 1Pet 2:25 (INTRODUCTORY COMMENTARY ON 1 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“The husband is the head of the wife, and so she must be subject to him just as the other members of the body must be subject to the head. Peter wants wives to show their husbands the path of virtue with just the same vitality as so many of them lead their husbands in the opposite direction.”
Historical Christian Faith commentaries database, on 1Pet 3:1 (INTRODUCTORY COMMENTARY ON 1 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“There is nothing wrong with these ornaments in themselves, but they are unnecessary extras for the believer and should therefore be avoided. Most of them were invented by the daughters of Ham, which explains why the prohibition is directed to women rather than to men.”
Historical Christian Faith commentaries database, on 1Pet 3:3 (INTRODUCTORY COMMENTARY ON 1 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“The head can easily corrupt the members of the body, but Peter addresses himself to the latter first, lest it be thought that the lesser might somehow despise the greater. But then he goes on to exhort the greater to treat the lesser members properly. This means, first, husbands must respect the times set aside for prayer and fasting and not demand their marital rights if these are going to be a distraction from other things. Second, men must accept that they are stronger than their wives and therefore have a duty to protect them. Third, both parties are heirs of eternal life which God gives by grace, not by any merit which we may possess, and we do well to remember that "It depends not on man's will or exertion, but on God's mercy."”
Historical Christian Faith commentaries database, on 1Pet 3:7 (INTRODUCTORY COMMENTARY ON 1 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“Peter, as the head of the church, calls everyone to unite in harmony, whether they are secular rulers and peasants, princes of the church and monks, or husbands and wives. The same basic principles apply to them all.”
Historical Christian Faith commentaries database, on 1Pet 3:8 (INTRODUCTORY COMMENTARY ON 1 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“The trials and temptations which come to Christians are nothing new. The prophets of the Old Testament suffered exactly the same things. All such trials find their meaning and culmination in the cross of Christ. The servant is not greater than his master. If Christ suffered, how can we expect to get off any more lightly?”
Historical Christian Faith commentaries database, on 1Pet 4:12 (INTRODUCTORY COMMENTARY ON 1 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“Our suffering must not be like that of the thief on the cross, who suffered because he was a murderer, even though he himself confessed that Christ had done no wrong. Nor should we be like Ananias and Sapphira, who tried to steal what belonged to God. Even less should we imitate Simon Magus, who denounced the apostles to Nero and who tried to buy their gifts with gold and silver.”
Historical Christian Faith commentaries database, on 1Pet 4:15 (INTRODUCTORY COMMENTARY ON 1 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“If you suffer as a Christian, you have nothing to be ashamed of. Think of James the son of Zebedee or Stephen. However awful the trials you suffer may be, learn to glory in them, not to be upset by them. Christ's glory is revealed in the church when it suffers.”
Historical Christian Faith commentaries database, on 1Pet 4:16 (INTRODUCTORY COMMENTARY ON 1 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“In his second letter Peter describes himself both as Simon and as a servant, in order to show that he was humble and obedient. In his first letter he confined himself to the name Peter, which had been given to him by the Lord himself and signified that he was the chief of the apostles, but here he reverts to his original name Simon in order to show those who preferred to forget his Jewish origins that he had not rejected them.”
Historical Christian Faith commentaries database, on 2Pet 1:1 (INTRODUCTORY COMMENTARY ON 2 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“The people to whom Peter is writing already know what he has to say because they have read his first letter. The truth which he has to share with them is the New Testament, for as Paul said: "The old has passed away, and all things are made new in Christ."”
Historical Christian Faith commentaries database, on 2Pet 1:12 (INTRODUCTORY COMMENTARY ON 2 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“You must take care when interpreting the Scriptures not to be too greatly fixated upon the places, times and people who wrote them down, as if they were merely human compositions. Rather you ought to rely on the clarity and sufficiency of the Spirit.”
Historical Christian Faith commentaries database, on 2Pet 1:20 (INTRODUCTORY COMMENTARY ON 2 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“The angels sinned in three ways, by their pride, by their envy and by their lust. In this verse it is made clear that sin can occur even if it is not done overtly in the flesh. It is obvious that the essence of sin is consent to do evil.”
Historical Christian Faith commentaries database, on 2Pet 2:4 (INTRODUCTORY COMMENTARY ON 2 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“The ass spoke with a human voice so that Balaam would understand what God was saying to him. He had become a madman because of his disobedience to the commandments of God, and dumb animals are wiser than that, since they observe the law of nature.”
Historical Christian Faith commentaries database, on 2Pet 2:16 (INTRODUCTORY COMMENTARY ON 2 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“Just as a man works for a day and afterwards remembers what he has done, so God does not forget even after a thousand years. It may be a long time before he gets round to punishing sinners, but when he does so he uses his power in a single instant.”
Historical Christian Faith commentaries database, on 2Pet 3:8 (INTRODUCTORY COMMENTARY ON 2 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“As you wait for the end of all things, you must live holy lives according to the three laws—the Old Testament, the New Testament and the law of nature—and you must keep faith in the Trinity, which is the law of godliness.”
Historical Christian Faith commentaries database, on 2Pet 3:11 (INTRODUCTORY COMMENTARY ON 2 PETER) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“The lust of the flesh is what pertains to our physical appetites, whereas the lust of the eye and the pride of life are what pertains to the vices of the soul, such as inordinate self-love, which does not come from the Father but from the devil.”
Historical Christian Faith commentaries database, on 1John 2:16 (INTRODUCTORY COMMENTARY ON 1 JOHN) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“John says that sin and iniquity are the same thing, though there were heretics who denied this. According to some of them, iniquity was a crime deliberately committed, but sin was a fact of nature and therefore not a crime.”
Historical Christian Faith commentaries database, on 1John 3:4 (INTRODUCTORY COMMENTARY ON 1 JOHN) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“The truth of Gaius's life was seen in the perfection of his works. He was a man who went about without any guile in thought, word or deed. Instead of that, he followed the commandments of God to the best of his ability.”
Historical Christian Faith commentaries database, on 3John 1:3 (INTRODUCTORY COMMENTARY ON 3 JOHN) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“This verse teaches us that we ought to bear the abuse of those who insult us with equanimity, but sometimes we have to protest it because if we do not do so, these people will corrupt the minds of those who might otherwise have heard something good about us.”
Historical Christian Faith commentaries database, on 3John 1:9 (INTRODUCTORY COMMENTARY ON 3 JOHN) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“Jude does his utmost to make sure that nobody confuses him with Judas Iscariot, which is why he confesses that he is Christ's servant and James's brother. Note how he also says that the Father chooses us, Jesus keeps us and the Holy Spirit calls us.”
Historical Christian Faith commentaries database, on Jude 1:1 (INTRODUCTORY COMMENTARY ON JUDE) PD · Historical Christian Faith commentaries database ↗
Hilary of Arles · c. A.D. 401–449 A.D. 449
“Praise is given to God alone, for he is the only one who deserves our worship. He is our Savior, because "he has saved his people from their sins." Glory is ascribed to him because he is the victor in every battle; majesty, because the praise of the heavenly virtues is so great; dominion, because he rules over all he has made; and authority, because he has the power to destroy or to set free everything in creation. He exists from the beginning, in the present and forever.”
Historical Christian Faith commentaries database, on Jude 1:25 (INTRODUCTORY COMMENTARY ON JUDE) PD · Historical Christian Faith commentaries database ↗

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