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Patristic

Pseudo-Macarius

c. A.D. 300–390
Pseudo-Macarius · c. A.D. 300–390 A.D. 390
“Adam was created pure by God for his service. All these creatures were given to him to serve him. He was destined to be the lord and king of all creatures. But when the evil word came to him and conversed with him, he first received it through an external hearing. Then it penetrated into his heart and took charge of his whole being. When he was thus captured, creation, which ministered and served him, was captured with him.”
Historical Christian Faith commentaries database, on Gen 3:17-18 (FIFTY SPIRITUAL HOMILIES 11.5) PD · Historical Christian Faith commentaries database ↗
Pseudo-Macarius · c. A.D. 300–390 A.D. 390
“This, I say, is the first month of the year. This brings joy to every creature. It clothes the naked trees. It opens the earth. This produces joy in all animals. It brings mirth to all. This is for Christians Xanthicus, the first month, the time of the resurrection in which their bodies will be glorified by means of the light which even now is in them hidden. This is the power of the Spirit who will then be their clothing, food, drink, exultation, gladness, peace, adornment and eternal life.”
Historical Christian Faith commentaries database, on Exod 12:2 (HOMILY 5.9) PD · Historical Christian Faith commentaries database ↗
Pseudo-Macarius · c. A.D. 300–390 A.D. 390
“But if man groans and cries out to God, he sends him the spiritual Moses, who redeems him from the slavery of the Egyptians. But man first cries out and groans and then he receives the beginning of deliverance. And he is delivered in the month of new flowers, in the springtime when the ground of the soul is able to shoot forth the beautiful and flowering branches of justification. The bitter winter storms of the ignorance of darkness have passed, as well as the great blindness that was born of sordid deeds and sins.”
Historical Christian Faith commentaries database, on Exod 13:4 (HOMILY 47.7) PD · Historical Christian Faith commentaries database ↗
Pseudo-Macarius · c. A.D. 300–390 A.D. 390
“The four animals that bore the chariot were a type of the leading characteristics of the soul. For as the eagle rules over all the other birds and the lion is king of the wild beasts and the bull over the tamed animals and humanity rules over all creatures, so the soul has certain dominant powers that are superior to others. I am speaking of the faculties of the will: conscience, the mind and the power of loving. For it is through such that the chariot of the soul is directed, and it is in these that God resides. In some other fashion also such a symbolism can be applied to the heavenly church of the saints. In this text of Ezekiel's vision it is said that the animals were exceedingly tall, full of eyes. It was impossible for anyone to comprehend the number of eyes or grasp their height since the knowledge of such was not given. And in a similar manner the stars in the sky are given for people to gaze on and be filled with awe, but to know their number is given to no one. So in regard to the saints in the heavenly church it is permitted to all who only enter into it and enjoy it as they strive to live in it. But to know and comprehend the number of the saints is given only to God.”
Historical Christian Faith commentaries database, on Ezek 1:5-10 (FIFTY SPIRITUAL HOMILIES 1:3) PD · Historical Christian Faith commentaries database ↗
Pseudo-Macarius · c. A.D. 300–390 A.D. 390
“Here God truly mounts and guides the soul. He always obtains the victory skillfully directing and leading with expertise the chariot of the soul to a heavenly mind forever. God does not wage war against wickedness, but since he possesses all power and authority of himself, he brings about the victory by himself. Therefore the cherubim go not where they wish but where the rider in control directs them. Wherever God inclines them, there they go, and he supports them.”
Historical Christian Faith commentaries database, on Ezek 10:21 (FIFTY SPIRITUAL HOMILIES 1:9) PD · Historical Christian Faith commentaries database ↗
Pseudo-Macarius · c. A.D. 300–390 A.D. 390
“For this reason the Lord descended so that he might save sinners, raise up the dead and bring new life to those wounded by death and to enlighten those who lay in darkness. The Lord truly came and called us to be God's adopted children, to enter into a holy city, ever at peace, to possess a life that will endure forever, to share an incorruptible glory. Let us each strive to come to a good end after a good beginning. Let us persevere in poverty, in our pilgrimage, living in affliction and petitions to God without any shame as we continuously knock at the door.”
Historical Christian Faith commentaries database, on Ezek 33:11 (FIFTY SPIRITUAL HOMILIES 11:15) PD · Historical Christian Faith commentaries database ↗

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