The interpretation timeline

2Pet 2:13

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

2 Reformed · 1 Methodist · 1 Catholic

2Pet 2:13 · Douay-Rheims
“Receiving the reward of their injustice, counting for a pleasure the delights of a day: stains and spots, sporting themselves to excess, rioting in their feasts with you:”
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And shall receive the reward of unrighteousness,.... Due punishment, both in body and soul, for all their injustice to God and men; which will be a just recompense of reward they shall receive at the righteous judgment of God, who will render to every man according to his works: the justice of which appears by what follows, as they that count it pleasure to riot in the daytime; who place all their satisfaction and happiness in sensual delight, in rioting and drunkenness, in chambering and wantonness, day after day; putting away the evil day far from them, supposing that tomorrow will be as this day, and that there will be no future judgment nor state; and therefore do not take the night for their revels, as other sinners do, but being without all shame, declare their sin as Sodom, and hide it not: spots they are, and blemishes; which defile themselves, their minds and consciences, their souls and bodies, with sin, and defile others by their evil communications, and bring dishonour and disgrace upon the ways, doctrines, and interest of Christ: sporting themselves with their own deceivings; with their sins and lusts, by which they deceive themselves and others, it being a sport to them to commit sin; and in which they take great pleasure and pastime, and not only delight in their own sins, but in those of others, and in them that do them. Some versions, as the Vulgate Latin and Arabic, instead of "deceivings", read love feasts, as in Jde 1:12, and so the Alexandrian copy; in which they behaved in a very scandalous manner, indulging themselves in luxury and intemperance: to which agrees what follows, while they feast with you; at the above feasts, or at the Lord's table, or at their own houses, which shows that they were of them, and among them, as in Pe2 2:1; and carries in it a tacit reproof for the continuance of them, when they were become so bad in their principles, and so scandalous in their lives.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“They that count it pleasure to riot in the day time - Most sinners, in order to practice their abominable pleasures, seek the secrecy of the night; but these, bidding defiance to all decorum, decency, and shame, take the open day, and thus proclaim their impurities to the sun. Spots - and blemishes - They are a disgrace to the Christian name. Sporting themselves - Forming opinions which give license to sin, and then acting on those opinions; and thus rioting in their own deceits. With their own deceivings - Εν ταις απαταις. But instead of this, AB, and almost all the versions and several of the fathers, have εν ταις αγαπαις, in your love feasts, which is probably the true reading. While they feast with you - It appears they held a kind of communion with the Church, and attended sacred festivals, which they desecrated with their own unhallowed opinions and conduct.”
Source
1849
A.D.
1774–1849
“Counting the delights of the day to be pleasure; such is their impiety and their folly, that they have no regard to all the punishments they make themselves liable to, if they can but pass their days in this short life, or even one day, in shameful pleasures and delights. They may be called the stains and blemishes, the shame and disgrace of mankind, on account of the abominations they practise in their rioting and banquetings.[3] See what St. Epiphanius relates of Gnostics. (Witham) — Delights; that is, the short delights of this world, in which they place all their happiness. (Challoner)”
Source
1871
A.D.
1871
“receive--"shall carry off as their due." reward of--that is, for their "unrighteousness" [ALFORD]. Perhaps it is implied, unrighteousness shall be its own reward or punishment. "Wages of unrighteousness" (Pe2 2:15) has a different sense, namely, the earthly gain to be gotten by "unrighteousness." in the daytime--Translate as Greek, "counting the luxury which is in the daytime (not restricted to night, as ordinary revelling. Or as Vulgate and CALVIN, "the luxury which is but for a day": so Heb 11:25, "the pleasures of sin for a season"; and Heb 12:16, Esau) to be pleasure," that is, to be their chief good and highest enjoyment. Spots--in themselves. blemishes--disgraces: bringing blame (so the Greek) on the Church and on Christianity itself. sporting themselves--Greek, "luxuriating." with--Greek, "in." deceivings--or else passively, "deceits": luxuries gotten by deceit. Compare Mat 13:22, "Deceitfulness of riches"; Eph 4:22, "Deceitful lusts." While deceiving others, they are deceived themselves. Compare with English Version, Phi 3:19, "Whose glory is in their shame." "Their own" stands in opposition to "you": "While partaking of the love-feast (compare Jde 1:12) with you," they are at the same time "luxuriating in their own deceivings," or "deceits" (to which latter clause answers Jde 1:12, end: Peter presents the positive side, "they luxuriate in their own deceivings"; Jude, the negative, "feeding themselves without fear"). But several of the oldest manuscripts, Vulgate, Syriac, and Sahidic Versions read (as Jude), "In their own love-feasts": "their own" will then imply that they pervert the love-feasts so as to make them subserve their own self-indulgent purposes.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.