Acts 20:24

“From Syria even unto Rome I fight with beasts not that I am devoured by brute beasts, for these, as ye know, by the will of God, spared Daniel, but by beasts in the shape of men, in whom the merciless wild beast himself lies hid, and pricks and wounds me day by day. But none of these hardships "move me, neither count I my life dear unto myself," in such a way as to love it better than the Lord. Wherefore I am prepared for [encountering] fire, wild beasts, the sword or the cross, so that only I may see Christ my Saviour and God, who died for me. I therefore, the prisoner of Christ, who am driven along by land and sea, exhort you: "stand fast in the faith," and be ye steadfast, "for the just shall live by faith; " be ye unwavering, for "the Lord causes those to dwell in a house who are of one and the same character."”

“Then also he adds this, "I count not my life dear, until I shall have fulfilled my course and the ministry, which I received of the Lord Jesus." Until I shall have finished my course, says he, with joy. Do you mark how (clearly) these were the words not of one lamenting, but of one who forbore to make the most (of his troubles) of one who would instruct those (whom he addressed), and sympathize with them in the things which were befalling. He says not, "I grieve indeed, but one must needs bear it:" "but," says he, "of none of those things do I make account, neither do I have," i.e. account "my life dear to me." Why this again? not to extol himself, but to teach them, as by the former words, humility, so by these, fortitude and boldness: "I have it not precious," i.e. "I love it not before this: I account it more precious to finish my course, to testify." And he says not, "to preach," "to teach"-but what says he? "to testify (diamarturasthai)-the Gospel of the grace of God."”

“"But none of these things move me" for do not suppose that I say these things as lamenting them: for "I hold not my own life dear." It is to raise up their minds that he says all this, and to persuade them not only not to flee, but also to bear nobly. Therefore it is that he calls it a "course" and a "ministry," on the one hand, showing it to be glorious from its being a race, on the other, showing what was due from it, as being a ministry. I am a minister: nothing more. Having comforted them, that they might not grieve that he was so evil entreated, and having told them that he endured those things "with joy," and having shown the fruits of them, then (and not before) he brings in that which would give them pain, that he may not overwhelm their minds.”

“"I fear none of these things," he says, "nor do I make my soul more precious than myself" (Acts 20:24). An excellent appraiser of things, who judges that nothing of his own should be preferred to himself. How many have preferred a small and worthless sum of money to their own salvation! Paul did not even prefer his soul. "I do not," he says, "make it more precious than myself." Therefore you make a distinction between yourself and your soul? Prudently indeed you are of more worth to yourself than anything that is yours. But how is your soul not you? I judge that because Paul already at that time walked in the spirit, and in his mind consented to the law of God because it is good (Rom 7:16); for this reason he deemed this very mind of his, as a certain principal and supreme part of himself, worthy to be designated rather by the name of himself than of any possession of his; but the remainder, which is established to be of an inferior nature and therefore to cling to the inferior and cheaper essence, which is the body; not only by the office of vivifying and giving sensation, but also by the desire of nourishing and cherishing: this, I say, being sensual and carnal, the spiritual man, judging it unworthy of the appellation of himself, reckoned it should rather be counted among his possessions than that he should be personally expressed through it.”

“But none of these things move me, neither, &c.--In this noble expression of absolute dedication to the service of Christ and preparedness for the worst that could befall him in such a cause, note (1) his jealousy for the peculiar character of his mission, as immediately from Christ Himself on which all the charges against him turned; (2) the burden of that Gospel which he preached--GRACE; it was "the Gospel of the Grace of God."”