The interpretation timeline

Acts 20:6

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

2 Patristic · 1 Catholic · 1 Reformed

Acts 20:6 · Douay-Rheims
“But we sailed from Philippi after the days of the Azymes, and came to them to Troas in five days, where we abode seven days.”
Patristic before A.D. 750
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“"And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days." For it seems to me that he made a point of keeping the feasts in the large cities. "From Philippi," where the affair of the prison had taken place. This was his third coming into Macedonia, and it is a high testimony that he bears to the Philippians, which is the reason why he makes some stay there.”
Source
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“And yet Troas is not a large place: why then do they pass seven days in it? Perhaps it was large as regarded the number of believers. And after he had passed seven days there, on the following day he spent the night in teaching: so hard did he find it to tear himself away from them, and they from him.”
1,442 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1849
A.D.
1774–1849
“We. From the change of the narration to the first person again, it would appear St. Luke had rejoined the apostle. This writer modestly omits the reason of his accompanying St. Paul, who tells us it was at his own request, (2 Corinthians viii. 19.) that no suspicion might be entertained that he applied improperly the money, which he was commissioned to carry to the distressed brethren in Jerusalem. (Tirinus)”
Source
1871
A.D.
1871
“And we sailed . . . from Philippi after the days of unleavened bread--(that is, the Passover). This, compared with Co1 16:8, shows that the three months spent at Corinth (Act 20:3) were the winter months. came . . . to Troas--for the third and last time. (See on Act 16:8 and Act 20:1). in the five days--As it might have been done in two days, the wind must have been adverse. The vivid style of one now present will be here again observed. where we abode seven days--that is, arriving on a Monday, they stayed over the Jewish sabbath and the Lord's Day following; Paul occupying himself, doubtless, in refreshing and strengthening fellowship with the brethren during the interval.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.