Acts 24:22

“See how much close investigation is made by the many in a long course of time, that it should not be said that the trial was hurried over. For, as the orator had made mention of Lysias, that he took him away with violence, Felix, he says, deferred them. "Having knowledge of that way:" that is, he put them off on purpose: not because he wanted to learn, but as wishing to get rid of the Jews. On their account, he did not like to let him go: to punish him was not possible; that would have been too barefaced. "And to let him have liberty, and to forbid none of his acquaintance to minister to him." So entirely did he too acquit him of the charges. Howbeit, to gratify them, he detained him, and besides, expecting to receive money, he called for Paul.”

“He intentionally postponed the case – not in order to investigate it, but to get rid of the Jews and give relief to Paul, since he did not want to punish him for their sake. "I will examine your case when the tribune Lysias arrives." Felix, instructed from the Old Testament in the things pertaining to Christ, knew well the faith of Paul and did not release him out of people-pleasing, as it says below: "desiring to do the Jews a favor" (v. 27). Or perhaps he also thought to obtain money from Paul. Felix knew about the things pertaining to Christ because he had a Jewish wife, from whom he often heard about these matters.”

“having more perfect knowledge of that--"the" way--(See on Act 19:23; and Act 24:14). When Lysias . . . shall come . . . I will how, &c.--Felix might have dismissed the case as a tissue of unsupported charges. But if from his interest in the matter he really wished to have the presence of Lysias and others involved, a brief delay was not unworthy of him as a judge. Certainly, so far as recorded, neither Lysias nor any other parties appeared again in the case. Act 24:23, however, seems to show that at that time his prepossessions in favor of Paul were strong.”

“"Felix postponed them, knowing more precisely." It should be noted that Felix knew of the faith, having been thoroughly instructed from the Old Testament concerning Christ, and he did not release Paul out of favor for the Jews, or perhaps because of bribery, as the following account showed. It was also evident that he had a wife who was a Jewess, from whom these matters were continually heard. This woman, contrary to the law, had been joined to him, being a Jewess married to a Greek. Perhaps she was originally Jewish, but by marriage to him became a Hellenist; therefore she also declared to him her own faith, persuading him to become a faithless husband. [AMMONIUS]”