The interpretation timeline

Esth 2:15

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Reformed · 1 Methodist · 1 Catholic

Esth 2:15 · Douay-Rheims
“And as the time came orderly about, the day was at hand, when Esther, the daughter of Abihail the brother of Mardochai, whom he had adopted for his daughter, was to go in to the king. But she sought not women’s ornaments, but whatsoever Egeus the eunuch the keeper of the virgins had a mind, he gave her to adorn her. For she was exceeding fair, and her incredible beauty made her appear agreeable and amiable in the eyes of all.”
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“Now when the turn of Esther the daughter of Abihail,.... For this was her father's name, and not Aminadab, as the Septuagint version: the uncle of Mordecai, who had taken her for his daughter; which makes it quite clear that Mordecai was not Esther's uncle, as Josephus, but her own cousin: now when her turn was come to go in unto the king; which the virgins under purification took by turns, Est 2:14, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed; what he ordered her to have, or to do, she submitted to, being in his hands, and so obeyed his orders; but more she asked not, either for ornament or attendance, being not at all solicitous whether the king liked her or not; for it was not of choice, but by constraint, she went unto him; nor needed she anything to recommend her, her virtue, modesty, and beauty, were sufficient: and Esther obtained favour of all them that looked upon her: when she came to court, the eyes of all were attracted to her; all admired her beauty, her innocent and modest look, and her graceful mien and deportment.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“She required nothing - She left this entirely to her friend Hege, who seems to have been intent on her success. She therefore left her decorations to his judgment alone, and went in that dress and in those ornaments which he deemed most suitable.”
1849
A.D.
1774–1849
“Abihail. Septuagint, “Aminadab, brother of Mardochai’s father.” (Haydock) (”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.