The interpretation timeline

Esth 2:6

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Reformed · 1 Catholic

Esth 2:6 · Douay-Rheims
“Who had been carried away from Jerusalem at the time that Nabuchodonosor king of Babylon carried away Jechonias king of Juda,”
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“Who had been carried away from Jerusalem,.... Which, according to some (f), is to be connected, not with Mordecai, but with Kish, his great-grandfather; and indeed otherwise Mordecai must be now a very old man, and Esther his first cousin, they being brothers' children, must be at an age, one would think, not to be reckoned among young virgins, and not be so amiable as she is represented; and indeed, according to the former Targum, she was seventy five years of age, which is not credible; and yet this, and more she must be, to be equal to Mordecai, if he was carried captive, as follows: with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away; which was eleven years before the destruction of Jerusalem, for so long Zedekiah reigned after that captivity of Jeconiah: hence Sir John Marsham (g) makes this affair of Esther to be within the time of the Babylonish captivity, and places Ahasuerus her husband between Darius the Mede and Cyrus, contrary to history and Scripture, see Dan 6:28. (f) Vid. Rainold. de Lib. Apocryph. Praelect. 113, 117, 146. (g) Chronicon. see. 18. p. 609, 621.”
Source
1849
A.D.
1774–1849
“Who. This may refer to Cis, the great-grandfather of Mardochai, if we postpone this history till the latter end of the Persian monarchy. (Du Hamel) — But it more naturally applies to Mardochai himself, who (chap. xi. 4.; Tirinus) was led captive 80 years before, being then perhaps 10 years old, so that he would now be only 90; an age when many are fit for great things. (Calmet) (Cicero, de Senect.) — He might even have been an infant when taken, and of course would not be much above 80 when he came into such favour. (Haydock)”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.