The interpretation timeline

Esth 9:18

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Reformed · 1 Methodist · 1 Lutheran

Esth 9:18 · Douay-Rheims
“But they that were killing in the city of Susan, were employed in the slaughter on the thirteenth and fourteenth day of the same month: and on the fifteenth day they rested. And therefore they appointed that day to be a holy day of feasting and gladness.”
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And Mordecai wrote these things,.... The transactions of those two days, and the causes of them, as well as the following letter; some conclude from hence that he was the penman of the book; and so he might be, but it does not necessarily follow from hence: and sent letters unto all the Jews that were in all the provinces of the King Ahasuerus, both nigh and far; such as were near the city Shushan, and those that were at the greatest distance from it; these were more especially the things he wrote.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“The Jews - assembled - on the thirteenth - and on the fourteenth - These two days they were employed in slaying their enemies; and they rested on the fifteenth.”
1875
A.D.
Keil & Delitzsch Lutheran
1861–1875
“The Jews in Susa, on the other hand, who were both on the 13th and 14th Adar still fighting against their enemies, and did not rest till the 15th, made this latter their day of rejoicing. - In Est 9:19 it is again stated that the Jews in the country towns and villages made the 14th their day of gladness, and this statement is appended by על־כּן to make this appear the result of what precedes. The Chethiv הפּרוזים is perhaps an Aramaic expression for פּרזים, Deu 3:5 and Sa1 6:18. פּרוזי means the inhabitants of the open, i.e., unfortified, towns and villages of the plains in contrast to the fortified capital; see on Deu 3:5. On פּרזות, compare Eze 38:11; Zac 2:8. וגו מנות משׁלוח, and of mutual sending of gifts, i.e., portions of food; comp. Neh 8:10, Neh 8:12.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.