The interpretation timeline

Esth 9:6

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Reformed · 1 Methodist · 1 Catholic

Esth 9:6 · Douay-Rheims
“Insomuch that even in Susan they killed five hundred men, besides the ten sons of Aman the Agagite, the enemy of the Jews: whose names are these:”
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And in Shushan the palace the Jews slew and destroyed five hundred men. Not in the royal palace, where it cannot be thought the Jews had so many enemies, or such a bloody slaughter of them should be made there; but in the city, where the palace was: and this may seem somewhat wonderful, that there should so many rise there against the Jews, so near the court, now altogether in the interest of the Jews; but these were men no doubt of Haman's faction, and enraged at his disgrace and death, and headed by his ten sons, who took the advantage of the decree to avenge his death; the Targum says, these were princes of the house of Amalek. And in Shushan the palace the Jews slew and destroyed five hundred men. Not in the royal palace, where it cannot be thought the Jews had so many enemies, or such a bloody slaughter of them should be made there; but in the city, where the palace was: and this may seem somewhat wonderful, that there should so many rise there against the Jews, so near the court, now altogether in the interest of the Jews; but these were men no doubt of Haman's faction, and enraged at his disgrace and death, and headed by his ten sons, who took the advantage of the decree to avenge his death; the Targum says, these were princes of the house of Amalek. Esther 9:7 est 9:7 est 9:7 est 9:7And Parshandatha, and Dalphon, and Aspatha, and Poratha, and Adalia, and Aridatha, and Parmashta, and Arisai, and Aridai, and Vajezatha, the ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they,.... Along with the five hundred men, at the head of which they were: but on the spoil laid they not their hands; though they were allowed by the edict to do it, Est 8:11, but this they did not, that it might appear that they did not take away their lives from a covetous desire of their estates, but purely in self-defence; and they might do this, the more to ingratiate themselves to the king, to whom the goods and estates of those men would be confiscated.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“And in Shushan - It is strange that in this city, where the king's mind must have been so well known, there should be found five hundred persons to rise up in hostility against those whom they knew the king befriended!”
1849
A.D.
1774–1849
“Sons. It seems as if they had been slain with their father, ver. 10. See chap. vii. 9. (Calmet) — Yet, as the contrary would appear from chap. xvi. 18, we may suppose that they were at least (Haydock) imprisoned till this time, for a more exemplary punishment, while all the rest of the family perished with Aman. (Serarius) (Salien) (Menochius) — These are the kindred, specified nine months before, chap. xvi. (Tirinus) — Some Masorets childishly (Haydock) write these ten names one over another, and with greater and less letters, to shew that they were hung one above another, and that the guilt of all was not the same, but the youngest son was the most malicious. (Kennicott)”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.