The interpretation timeline

Ezek 18:30

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

4 Patristic · 1 Jewish · 1 Catholic · 1 Reformed

Ezek 18:30 · Douay-Rheims
“Therefore will I judge every man according to his ways, O house of Israel, saith the Lord God. Be converted, and do penance for all your iniquities: and iniquity shall not be your ruin.”
Patristic before A.D. 750
99
A.D.
Clement of Rome Patristic
d. A.D. 99
“The ministers of the grace of God have, by the Holy Spirit, spoken of repentance; and the Lord of all things has himself declared with an oath regarding it, "As I live, says the Lord, I desire not the death of the sinner, but rather his repentance;" [Ezekiel 33:11] adding, moreover, this gracious declaration, "Repent, O house of Israel, of your iniquity." [Ezekiel 18:30] Say to the children of my people, Though your sins reach from earth to heaven, and though they be redder than scarlet, and blacker than sack-cloth, yet if you turn to me with your whole heart, and say, Father! I will listen to you, as to a holy people. [2 Chronicles 7:14] And in another place He speaks thus: "Wash you and become clean; put away the wickedness of your souls from before my eyes; cease from your evil ways, and learn to do well; seek out judgment, deliver the oppressed, judge the fatherless, and see that justice is done to the widow; and come, and let us reason together. He declares, Though your sins be like crimson, I will make them white as snow; though they be like scarlet, I will whiten them like wool. And if you be willing and obey me, you shall eat the good of the land; but if you refuse, and will not hearken unto me, the sword shall devour you, for the mouth of the Lord has spoken these things." [Isaiah 1:16-20] Desiring, therefore, that all His beloved should be partakers of repentance, He has, by His almighty will, established [these declarations].”
Source
321 years pass — nothing from this stretch is hosted yet
420
A.D.
Jerome Patristic
c. A.D. 347–420
“This word is rightly directed against Israel, so that they might repent and leave behind their iniquities, their transgressions, with which they have sinned against God.”
420
A.D.
Jerome Patristic
c. A.D. 347–420
“These words show us that the mind must not fail to believe in the promised blessings and give way to despair; and the soul once marked out for perdition must not refuse to apply remedies on the ground that its wounds are past curing.”
420
A.D.
Jerome Patristic
c. A.D. 347–420
“(Verse 30.) Therefore, I will judge each one according to their ways, O house of Israel, says the Lord God. Whether they are from the multitude of nations or from the people of Israel who are being judged: God does not show partiality (Colossians 3:25), but each one will be rewarded according to their faith, and will be condemned for their wickedness and unbelief.”
Source
685 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“repent and cause others to repent Heb. שּׁוּבוּ וְהָשִּׁיבוּ, you repent and you cause others to repent (tourner, retourner in French), turn [others], return.”
744 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1849
A.D.
1774–1849
“Do penance. This is requisite, as well as a change of conduct. (Worthington)”
1871
A.D.
1871
“As God is to judge them "according to their ways" (Pro 1:31), their only hope is to "repent"; and this is a sure hope, for God takes no delight in judging them in wrath, but graciously desires their salvation on repentance. I will judge you--Though ye cavil, it is a sufficient answer that I, your Judge, declare it so, and will judge you according to My will; and then your cavils must end. Repent--inward conversion (Rev 2:5). In the Hebrew there is a play of like sounds, "Turn ye and return." turn yourselves, &c.--the outward fruits of repentance. Not as the Margin, "turn others"; for the parallel clause (Eze 18:31) is, "cast away from you all your transgressions." Perhaps, however, the omission of the object after the verb in the Hebrew implies that both are included: Turn alike yourselves and all whom you can influence. from all . . . transgressions--not as if believers are perfect; but they sincerely aim at perfection, so as to be habitually and wilfully on terms with no sin (Jo1 3:6-9): your ruin--literally, "your snare," entangling you in ruin.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.