Jas 4:8

“For God, approaching is not a repulsion of those who approach; for He wants to be the cause of salvation for all, not of death. In fact, He repels no one, unless they think they should be kept away from His sight. For behold, those who distance themselves from you will perish, as it is said. For each person either joins or separates themselves from your piety through their actions. For he who performs things that he fears being caught for avoids God, just as that person who is hidden by walls and surrounded by darkness considers himself unseen by the Lord God.”

“Draw near to God, and He will draw near to you: Draw near to the Lord by following His footsteps in humility, and He will draw near to you through mercy, freeing you from distress. For no one is far from God in terms of regions, but in terms of affections. Indeed, dwelling in one place on earth, both he who is diligent in virtues and he who wallows in the filth of vices, one is far from God, the other has God near. Hence the Psalmist says: "The Lord is near to all who call upon Him in truth" (Psalm 145). Again: "Salvation is far from sinners" (Psalm 119). That same salvation of which we sing: "The Lord is my light and my salvation, whom shall I fear?" (Psalm 27). And the Lord Himself, when He encouraged us to draw near to Him by saying: "Come to Me, all who labor and are heavy laden, and I will give you rest" (Matthew 11), immediately demonstrated that this should be fulfilled not by feet but by actions when He added: "Take My yoke upon you, and learn from Me, for I am gentle and humble in heart" (ibid.).”

“Cleanse your hands, you sinners, and purify your hearts, you double-minded. This is truly to draw near to the Lord, namely to have purity of works and simplicity of heart. "Innocent," he says, "with clean hands and a pure heart, this one shall receive a blessing from the Lord, and mercy" (Psalm 25). And this is truly the Lord drawing near to us, to give to us simply those gifts of His mercy which we seek. For the Holy Spirit of discipline will flee deceit, and will withdraw from thoughts that are without understanding (Wisdom 1).”

“The apostle calls double-minded those who do not wish to live uniformly, but are constantly led and carried away by the pressure of people, and do not dwell in the house of the Lord with one mind, for God settles "those of one mind in a home" ("the solitary in a home") (Ps. 68:6). And that life is also called "soul" is evident from the words of the prophet: "skin for skin, and all that a man has he will give for his soul" ("skin for skin, and a man will give everything he has for his life") — that is, for his life (Job 2:4).”

“Draw nigh to God--So "cleave unto Him," Deu 30:20, namely, by prayerfully (Jam 4:2-3) "resisting Satan," who would oppose our access to God. he will draw nigh--propitious. Cleanse . . . hands--the outward instruments of action. None but the clean-handed can ascend into the hill of the Lord (justified through Christ, who alone was perfectly so, and as such "ascended" thither). purify . . . hearts--literally "make chaste" of your spiritual adultery (Jam 4:4, that is, worldliness) "your hearts": the inward source of all impurity. double-minded--divided between God and the world. The "double-minded" is at fault in heart; the sinner in his hands likewise.”

“Approach God, and he will approach you. Cleanse your hands, you sinners: and purify your hearts, you double minded. "purify your hearts, you double minded." 'Double of mind' refers to those who do not wish to live in a certain way but are driven and carried away by the wickedness of men. For they do not dwell in the house under the Lord in one way. Moreover, that the soul is also called life will be sufficiently taught to us in Job. "Skin for skin, all that a man has will he give as a ransom for his life." (Job 2:4)”