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The interpretation timeline

Jdt 4:1

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

Jdt 4:1 · Douay-Rheims
“Then the children of Israel, who dwelt in the land of Juda, hearing these things, were exceedingly afraid of him.”
Post-Reformation c. 1650 – 1900
1849
A.D.
George Leo Haydock Catholic
1774–1849
“Kings. Greek, “they sent to him ambassadors, with proposals for peace, saying: Behold we, the servants of Nabuchodonosor, the great king, lay before thee; use us as thou thinkest best,” &c. These proposals were made by those on the sea-coast, from Sidon and Tyre to Ascalon, from whom Holofernes took “the choicest men,” being received with honour, ver. 10. (Haydock) — Syria, &c. These are not specified in the Greek. — Sobal, or Soba, (1 Kings xiv. 47.) near Damascus, where Ptolemy (v.) places Samoulis. — Lybia seems too remote, and had not been attacked: some therefore would read Lycia, or Lygia, (Herodotus vii. 72.) or rather Lydia, (Calmet) which Holofernes had “cut in pieces,” according to the Greek, chap. ii. 13. (Haydock)”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.