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The interpretation timeline

Jdt 9:13

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

Jdt 9:13 · Douay-Rheims
“Let him be caught in the net of his own eyes in my regard, and do thou strike him by the graces of the words of my lips.”
Post-Reformation c. 1650 – 1900
1849
A.D.
George Leo Haydock Catholic
1774–1849
“Lips, or with my endearing speeches. (Menochius) — She meant innocently to engage the affections of Holofernes, (Haydock) and prays that he may receive her in that manner, as he might have done without sin. But when he abused his free-will, God turned his sin to the good of others. See Exodus vii. (St. Augustine, ser. 288.) (Worthington) — Greek, “Give that power which I have devised to the hand of me, a widow. Strike the slave by the lips of my delusion, (or by my ensnaring words) with the prince; and the chief, with his minister, break their haughtiness by the hand of a female, ver. 15. (Haydock) — This prayer seems contrary to sound morality, as well as the indiscreet conduct of Judith, in exposing herself to danger, though her intention was good. (Calmet) — But are not stratagems lawful in war? See 2 Kings xv. Is it sinful for a woman to endeavour to captivate the heart? The situation might be dangerous, but it was not criminal; and Judith was certainly determined to yield to no dishonest proposals. God therefore approved of her designs, and enhanced her beauty, chap. x. 4. (Haydock)”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.