The interpretation timeline

Judg 8:24

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Catholic · 1 Reformed · 1 Lutheran

Judg 8:24 · Douay-Rheims
“And he said to them: I desire one request of you: Give me the earlets of your spoils. For the Ismaelites were accustomed to wear golden earlets.”
Post-Reformation c. 1650 – 1900
1849
A.D.
1774–1849
“Request. It was not then thought dishonourable to ask nor to receive presents. The most precious part of the booty had been already presented to the general, according to the custom of the heroic times. But, as the people wished to make Gedeon king, he consents to receive the earlets, as a memorial of their affection. — Earlets. Hebrew and Septuagint (Menochius) may also signify, “each an earlet,” as if he would only accept one from each soldier. The original signifies also, the rings which women put under their noses; but, as men never did, it has not that meaning here, (Calmet) though there might be women in the camp of the Madianites. (Haydock) — Ismaelites. By this title various nations are designated. It seems almost as general as the word Arab among us. These nations were no more distinguished by these ornaments than the Hebrews themselves, Exodus xxxii. 2., and xxxv. 12. The Persians, Africans, Lybians, &c., wore ear-rings. (Calmet)”
Source
1871
A.D.
1871
“Gideon said unto them, I would desire a request of you--This was the contribution of an earring (singular). As the ancient Arabians (Ishmaelites and Midianites being synonymous terms, Gen 37:25, Gen 37:28) were gorgeously adorned with barbaric pearl and gold, an immense amount of such valuable booty had fallen into the hands of the Israelitish soldiers. The contribution was liberally made, and the quantity of gold given to him is estimated at £3113 sterling.”
Source
1875
A.D.
Keil & Delitzsch Lutheran
1861–1875
“Gideon resisted the temptation to put an earthly crown upon his head, from true fidelity to Jehovah; but he yielded to another temptation, which this appeal on the part of the people really involved, namely, the temptation to secure to himself for the future the position to which the Lord had called and exalted him. The Lord had called him to be the deliverer of Israel by visibly appearing in His angel, and had not only accepted the gift which he offered Him, as a well-pleasing sacrifice, but had also commanded him to build an altar, and by offering an atoning burnt-sacrifice to re-establish the worship of Jehovah in his family and tribe, and to restore the favour of God to His people once more. Lastly, the Lord had made His will known to him again and again; whilst by the glorious victory which He had given to him and to his small band over the powerful army of the foe, He had confirmed him as His chosen servant to be the deliverer and judge of Israel. The relation which Gideon thus sustained to the Lord he imagined that he ought to preserve; and therefore, after declining the royal dignity, he said to the people, "I will request of you one request, that ye give me every one the ring that he has received as booty." This request the historian explains by adding the remark: "for they (the enemy) had golden rings, for they were Ishmaelites," from whom therefore the Israelites were able to get an abundance of rings as booty. Ishmaelites is the general name for the nomad tribes of Arabia, to whom the Midianites also belonged (as in Gen 37:25).”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.