The interpretation timeline

Luke 1:40

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

Luke 1:40 · Douay-Rheims
“And she entered into the house of Zachary, and saluted Elizabeth.”
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And entered into the house of Zacharias, &c. Which was in the above city, and might be well known to her: and saluted Elisabeth; not Zacharias; either because he was not at home; or because he was deaf and dumb, and could neither hear her salutation, nor return it; or because it was not usual for women to salute men, nor men to salute women; See Gill on Luk 1:29, yet one woman might salute another; and especially Mary saluted Elisabeth, because she came to pay the visit to her, and it was with her she was principally concerned. , yet one woman might salute another; and especially Mary saluted Elisabeth, because she came to pay the visit to her, and it was with her she was principally concerned. Luke 1:41 luk 1:41 luk 1:41 luk 1:41And it came to pass that when Elisabeth heard the salutation of Mary,.... Which might be before she saw her, and at some little distance from her: the babe leaped in her womb: which motion was not natural, but supernatural; being made at hearing the voice of Mary, who had now conceived the Messiah, whose forerunner this babe, John the Baptist, was to be; and who, by this motion, gave the first notice of his conception, which his mother Elisabeth took from hence; as he afterwards pointed him out by his finger, and by his baptism made him manifest to Israel: and Elisabeth was filled with the Holy Ghost not with the ordinary graces of the Spirit, for these she had been filled with before, but with extraordinary gifts, with a spirit of prophecy; by which she knew that the Messiah was conceived, and that Mary was the mother of her Lord; that many things had been told her; that she had believed them; and there would be a performance of them; and perhaps it was at this time that John the Baptist was filled with the Holy Ghost also; see Luk 1:15.”
Source
1871
A.D.
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.