The interpretation timeline

Neh 11:10

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Reformed · 1 Lutheran

Neh 11:10 · Douay-Rheims
“And of the priests Idaia the son of Joarib, Jachin,”
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And their brethren, mighty men of valour, an hundred twenty and eight,.... The brethren of Adaiah and Amashai, who were able men to do the work of their office as priests, and men of courage to fight the enemy, and defend the city upon occasion: and their overseer was Zabdiel, the son of one of the great men; or the son of Hagedolim, or Gedolim, as some, who take it to be the proper name of a man.”
Source
1875
A.D.
Keil & Delitzsch Lutheran
1861–1875
“Of the priests: Jedaiah, Joiarib, and Jachin, three heads of houses, therefore of orders of priests (for בּן before Joiarib probably crept into the text by a clerical error; see rem. on Ch1 9:10); Seraiah, a descendant of Ahitub, as ruler of the house of God, and their brethren, i.e., the eight hundred and twenty-two ministering priests belonging to these three orders. Also Adaiah, of the house or order of Malchiah, and his brethren, two hundred and forty-two fathers of families; and lastly, Amashai, of the order of Immer, with one hundred and twenty-eight brethren, i.e., priests. And their chief was Zabdiel ben Haggedolim (lxx υἱὸς τῶν μεγάλων). עליהם refers to all the before-named priests. לעבות ראשׁים heads of fathers, i.e., of families, Neh 11:13, is striking, for the brethren of Adaiah (אחיו), in number two hundred and forty-two, could not be heads of houses, but only fathers of families. The words seem to have come into the text only by comparing it with Ch1 9:13. If they were genuine, we should be obliged to understand לעבות ראשׁים of fathers of families, contrary to general usage.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.