The interpretation timeline

Neh 8:16

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

2 Reformed · 1 Methodist · 1 Catholic

Neh 8:16 · Douay-Rheims
“And the people went forth, and brought. And they made themselves tabernacles every man on the top of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.”
Post-Reformation c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“So the people went forth, and brought them,.... Went out of Jerusalem to the mountains adjacent, and fetched in branches of the said trees, one or another: and made themselves booths, everyone upon the roof of his house; which were flat, Deu 22:8, and they might be made anywhere, so be it they were open to the air: and in their courts, and in the courts of the house of God; the common people in the courtyards belonging to their houses, and the priests and Levites in the courts of the temple, the yards or open places adjoining to them: and in the street of the watergate; which led to that, and seems to have been a very large street, in which many booths might be built, Neh 3:26 and in the street of the gate of Ephraim; which led to the gate through which the road lay to the tribe of Ephraim, see Kg2 14:13, none were erected without the walls of the city, for fear of the enemy.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“Upon the roof of his house - It need scarcely be repeated, that the houses in the East are generally built with flat roofs. On these they reposed; on these they took the air in the heats of summer; and on these they oftentimes slept.”
1849
A.D.
1774–1849
“House, which was flat. (Haydock) — The tents might be erected in any place; in the open air. (Tirinus)”
1871
A.D.
1871
“THEY KEEP THE FEAST OF TABERNACLES. (Neh 8:16-18) the people went forth, and brought . . . and made themselves booths, &c.--(See on Lev 23:34; Deu 16:13).”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.