The interpretation timeline

Prov 2:11

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

2 Patristic · 1 Jewish

Prov 2:11 · Douay-Rheims
“Counsel shall keep thee, and prudence shall preserve thee,”
Patristic before A.D. 750
542
A.D.
Caesarius of Arles Patristic
c. A.D. 470–542
“We read in sacred Scripture, dearly beloved, that holy counsel should keep those who are solicitous for their soul's salvation, as the divine Word puts it: "Holy counsel shall keep you." If holy counsel keeps a soul, that which is unholy not only fails to keep it but even kills it. Perhaps someone says, Who can always be thinking of God and eternal bliss, since all people must be solicitous for food, clothing and the management of their household? God does not bid us be free from all anxiety over the present life, for he instructs us through his apostle: "If anyone will not work, neither let him eat." The same apostle repeats the idea with reference to himself when he says, "We worked night and day so that we might not burden any of you." Since God especially advises reasonable thought of food and clothing, so long as avarice and ambition which usually serve dissipation are not linked with it, any action or thought is most rightly considered holy. The only provision is that those preoccupations should not be so excessive that they do not allow us to have time for God, according to the words: "The burdens of the world have made them miserable." Since bodily necessities are satisfied with little, while ambition is never appeased even if it obtains the whole world, let us reject wicked thoughts which spring from the poisonous root of passion. Let us, on the other hand, love only those which will help us obtain an eternal reward, so that what was said before may be fulfilled in us: "Holy counsel shall keep you."”
Source
193 years pass — nothing from this stretch is hosted yet
735
A.D.
Bede Patristic
A.D. 673–735
“Counsel will guard you, etc. The evil way, the works of iniquity; the man speaking perversely, he calls the teachers of iniquitous behavior. The evil way, onto which they call those who say, Come with us, let us lie in wait for blood. The perverse speaker, he signifies as the author of this persuasion.”
370 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“thought Heb. מזמה. The Torah shall watch over you.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.