The interpretation timeline

Ps 50:15

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 1 Jewish · 2 Catholic · 1 Reformed

Ps 50:15 · Douay-Rheims
“I will teach the unjust thy ways: and the wicked shall be converted to thee.”
Patristic before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"O Lord, my lips You shall open, and my mouth shall tell of Your praise" [Psalm 51:15]. "Your praise," because I have been created: "Your praise," because sinning I have not been forsaken: "Your praise," because I have been admonished to confess: "Your praise," because in order that I might be secured I have been cleansed.”
Source
675 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“I will teach transgressors Your ways and they will learn from me. They will repent if they see that You forgive me.”
169 years pass — nothing from this stretch is hosted yet
1274
A.D.
Thomas Aquinas Catholic
1225–1274
“"O Lord, you shall open my lips." It should be known that sometimes a person is impeded from teaching even by an interior impediment to speaking; and this happens sometimes because of the fault of the hearers. Ezek. 3: "I will make your tongue cleave to your palate, and you shall be mute." And below: "Because the house is exasperating." And because of his own sin. Ps. 106: "All iniquity shall stop its mouth." Because therefore God alone made the tongues of infants eloquent, Wis. 10, he therefore asks: Lord, remove the impediments which I have incurred through sin from my lips. And you, "open my lips." Eph. 6: "That speech may be given me in the opening of my mouth, to make known with confidence the mystery of the Gospel." It should be noted that in the opening of the mouth, the depth of teaching is understood wherever it is found in the Scriptures, as Job 3: "After this, Job opened his mouth." And Mt. 5: "Jesus, opening his mouth," namely in the depth of Scripture. "And then my mouth shall announce your praise"; as if to say: what I have in my heart, I will confess with my mouth.”
Source
575 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1849
A.D.
1774–1849
“Thee. The sinner cannot testify his gratitude better, than by promoting the conversion of others. (Worthington) — This is a sort of satisfaction. (Menochius) — While engaged in sin, David could not well exhort his subjects to repentance. His example was rather an inducement for them to transgress. (Berthier)— But when they saw his grief, and knew that God had pardoned him, they were no longer tempted to despair. He also watched more carefully over their conduct.”
Source
1871
A.D.
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.