Ps 56:5

“Whence "troubled"? Who troubling? Let us see in what manner he brands an evil conscience upon the Jews, wishing to excuse themselves of the slaying of the Lord. For to this end, as the Gospel speaks, to the judge they delivered Him, that they might not themselves seem to have killed Him....Let us question Him, and say, since You have slept troubled, who have persecuted You? Who have slain You? Was it perchance Pilate, who to soldiers gave You, on the Tree to be hanged, with nails to be pierced? Hear who they were, "Sons of men" [Psalm 57:5]. Of them He speaks, whom for persecutors He suffered. But how did they slay, that steel bare not? They that sword drew not, that made no assault upon Him to slay; whence slew they? "Their teeth are arms and arrows, and their tongue a sharp sword." Do not consider the unarmed hands, but the mouth armed: from thence the sword proceeded, wherewith Christ was to be slain: in like manner also as from the mouth of Christ, that wherewith the Jews were to be slain. For He has a sword twice whetted: [Revelation 1:16] and rising again He has smitten them, and has severed from them those whom He would make His faithful people. They an evil sword, He a good sword: they evil arrows, He good arrows. For He has Himself also arrows good, words good, whence He pierces the faithful heart, in order that He may be loved. Therefore of one kind are their arrows, and of another kind their sword. "Sons of men, their teeth are arms and arrows, and their tongue a sharp sabre." Tongue of sons of men is a sharp sabre, and their teeth arms and arrows. When therefore did they smite, save when they clamoured, "Crucify, crucify"?”

“In the same way I too was having the truth about the catholic church, as it is spread throughout the whole world, dinned into me from every side by the words of the divine Scriptures; and the false accusations about the betrayers leveled against it by my relatives made me deaf. I am not comparing myself with Paul's merits but with his sins. Even if I have not been found worthy to be as good as he was, still, before receiving the remedy of correction, I was not as bad. He failed to recognize the bridegroom in the books he read, and I failed to recognize the bride. The one who revealed to him what is written about Christ's glorification, "Be exalted over the heavens, God," also revealed to me what follows about the spread of the church: "over the whole earth your glory." The evidence of both texts is plain to those who can see but hidden from the blind. It was the baptism of Christ that opened his eyes, the peace of Christ that opened mine. He was made new by the washing of the holy water; whereas it was charity that covered the multitude of my sins.”

“Call to mind the psalm. To whom was it said, "Be exalted above the heavens, O God"? Who was being spoken to? It would not be said to God the Father, would it, "be exalted," seeing that he has never been brought low? No, you are exalted, you who were enclosed in your mother's womb; you who were made in her whom you had made; you who lay in the manger; you, suckled at the breast as a baby, according to the very nature of flesh; you, holding up the world and being held by your mother; you, the baby acknowledged by Simeon the old man and praised as great; you, seen by the widow Anna being suckled and acknowledged as almighty; you, who were hungry for our sakes, thirsty for our sakes, tired along the road for our sakes—did you ever hear of bread being hungry, a fountain being thirsty, a road being tired?—you who endured all these things on our account; you who went to sleep, and yet you "slumber not, watching over Israel"; you, finally, whom Judas sold, whom the Jews bought and did not gain possession of; you, arrested, bound, scourged, crowned with thorns, hung on the tree, pierced with the lance, you dead, you buried: "be exalted above the heavens, O God."”

“Amos too speaks of the glory of the humanity [Christ] had assumed: "He who builds a means of ascent in heaven and founds his promise on earth." He built a means of ascent in heaven when he created for himself a human body and soul in which he would be able to mount up to heaven. He founded his promise on earth when by sending the Spirit from above he filled all the ends of the earth with the gift of his faith, as he had promised. The psalmist, foreseeing in his spirit that the gift of this promise would come and desiring that it come quickly, said, "Be exalted, O God, above the heavens, and let your glory be over all the earth!" Here he clearly means that before our Redeemer assumed a mortal body and demolished the kingdom of death, "God was known only in Judah, and in Israel was his name great." But when the God-man arose from the dead and penetrated the heights of heaven, then the glory of his name was proclaimed and believed throughout the whole wide world.”

“Lions. Poetry gives life to all things. It represents mercy and truth as God’s messengers; and Saul as a young lion. He might have entered the cave with his men, and destroyed David: but Providence caused him to enter alone, so that David had an opportunity to cut off the hem of his garment, and to shew his clemency. — Sword. Thus were the Jews armed, to demand Christ’s death. (Eusebius) (Calmet) — The persecutors use artificial weapons, and excite one another to fury, 1 Kings xxii. 16. (Worthington)”